Living Loved

The Church Jesus is Building

By Wayne Jacobsen
Living Loved • Winter 2011

“What do you think the church is going to look like ten years from now?” I get asked that question almost everywhere I go. People assume that my travels and correspondence give me a wider view of God’s work in the world. And while it may be a bit broader than some, in the grand scheme of things, I interact with a very small slice of Jesus’ followers and even that is a very specific subset drawn by the content of my books and websites.

Nonetheless I find it a fascinating question mostly for what it says about us. Our religious training has put our focus in the wrong place, asking the wrong questions, and leaving people feeling adrift when they have no need to be. No one can answer it with any degree of certainty and the question itself assumes a standardized answer that ignores Jesus’ immense creativity in the world across differing cultures and local realities.

The question does admit, however, that we are in a time of transition, where the old congregational forms based on centuries of worn-out methodologies and compromised hierarchies no longer work. People are leaving their congregations in droves. Certainly many of those have abandoned God either believing he isn’t real, or not worth knowing if he’s the demanding busybody religion often presents him to be. But a significant number are leaving because their congregations were having a negative influence on their desire to know God and find real community. The reasons are numerous–empty rituals, irrelevant programs, messages provoking guilt or demanding performance, misplaced priorities, authoritarian leadership, superficial relationships, or simply the inability to honest friendships sharing a journey of spiritual growth.

It’s easy to point fingers at those leaving. But even if you love the traditional congregation, you might want to look beyond it and ask why do we spend so much energy propping up a system that alienates so many wonderful people, instead of concluding that the people must not be wonderful because it no longer works for them.

Scattered?

For those who have given up on the congregation they were a part of, what do you do now? If you found your identity in a task you did for God or group you used to belong to, finding yourself outside of it can be incredibly disorienting. Even if your mind knows better, your emotions are still tied to the approval you received by being visible and active in a local fellowship. The same people who used to love and applaud you, now look down on you for “forsaking the assembly” and question your relationship with God.

Many feel like scattered sheep battling the guilt of their inactivity rather than using the time to deepen their own relationship with the Shepherd. Some seek another group of like-minded believers or try to start one of their own. If they do, they find themselves relapsing into that same feeling of superiority that comes from being in a group that is more committed to Biblical principals than the one you left, or at least thinks they are. But soon you realize that even a house church or an organic group can be as empty, or as abusive, as the congregation you left.

All the while, the question that nags you is, “What should the church look like?” The underlying premise is that if you just knew what it is supposed to look like you would know where to look or how to form one. That’s why so many end up in the unending struggle to find the right church model to copy. In doing so they never realize that their own pursuit is keeping them from the very reality they desire.

If your connection to Jesus is growing, you are not scattered at all. You are simply finding that the voices of religious performance no longer hold the same weight and you are no longer getting the same validation you became accustomed to. Your passion to live inside his affection is drawing you to a greater gathering of believers tha you cannot yet see. Don’t be afraid. You are not alone. Jesus is building a people in the earth who can live as his body in these days. You won’t miss out. You are simply transitioning from religious obligation to a relational reality, and no one I’ve met on this journey has ever regretted the cost to do so.

So while I am not able to answer the question directly, I want us to look at how we can embrace the church Jesus is building in the world. I won’t pretend my observations are complete or authoritative. They are simply the way I see it at this vantage point of my journey. Admittedly these thoughts have also been shaped by insights I’ve gained over the past fifteen years by tasting real community at home and in distant countries, and sitting at the tables of brothers and sisters around the world who have wrestled with these same questions, many of whom have lived outside the distractions of religious performance longer than me.

He Is Shaping A Bride

Jesus is building his church with the same passion that he has demonstrated through the ages. It may be hard for some to see, because they have used the term “church” to describe buildings and institutions, and thus have failed to recognize the church as she really is. Even if you attend a so-called church meeting, the church is not the meeting you attend or the organization that sponsors it; it is the network of Jesus-centered friendships that you enjoy in those institutions and beyond them.

He builds that church by first shaping people who can walk with him. I am thrilled with the stories I hear of people who are breaking out of religious molds and learning to live in the reality of the Father’s affection. This draws them out of religious performance and obligation, which relies on human effort and ingenuity. They are learning to follow him instead of finding security in a specific group, doctrine, tradition, or ritual.

The words of Isaiah may even be more timely for the religious contrivances we have designed today:

“Who talked you into the pursuit of this nonsense, forgetting you ever knew me? Because I don’t yell and make a scene do you think I don’t exist? I’ll go over, detail by detail, all your ‘righteous’ attempts at religion, and expose the absurdity of it all…. They’re smoke, nothing but smoke.” – Isaiah 57:11-13, The Message.

There’s no doubt Jesus is exposing the absurdity of our religious self-effort. None of our activities matter if they are not drawing us into a meaningful relationship with him, where each one learns to hear his voice and follow him. As well intentioned as it may be, our work for him may be the greatest obstacle to actually knowing him. The New Testament is clear: the only thing more dangerous than unrighteousness is self-righteousness.

And let’s not blame the institutions. Religion is not something we get from them; it is what those institutions provide to satisfy our fleshy inclinations. I know many who have left religious systems but are still living in religious ways of thinking. And I also know those who attend a local congregation, but they are not caught in the performance trap. Instead they are learning to love God and the people around them. They may have to ignore the guilt-inducing messages, or the manipulative tactics of those who seek to lead, but because they are free on the inside they can still be there to love beyond it all.

The church Jesus is shaping is one not driven to performance by fear, shame, or guilt. She doesn’t respond to obligation or ritual or the absence of them. She is learning to live at the pleasure of the Head and that makes her radiant with his glory wherever she appears on the planet.

Living at Home

Our old religious inclinations tell us that what we need for a vibrant spiritual life is “out there” somewhere. Find the right group, movement, author, plan, or revival or you’re going to miss out on what God is doing in the last days. That simply isn’t true. Jesus told us not to buy into the notion that the kingdom of God was somewhere else. “The kingdom is within you!”

We all know how to live in our fears or anxieties. We know how to conform to the world’s demands or religion’s dictates. What Jesus wants us to teach us is to live at home in his Father, the same way Jesus lived in him. This is not a theology to subscribe to, but a way to live all day, every day. Living in Christ has absolutely nothing to do with where you are on Sunday morning at 10:00 and everything to do with following him through each day. Jesus did not come to create sacred space for us in religious services, or even in our daily quiet times. He made all of life sacred by coming to live in us and becoming a part of every thing we do.

This is not as complicated as many fear. The reason people have trouble discovering this reality is because they don’t believe it is as simple as it really is. Living in communion with him is what he shapes in a wiling heart as we learn to relax in his love. Right where you are he can show you how to live at home in the Father, confident in his love, and at peace even in times of trouble

The loneliness some feel when they find themselves outside religious systems is really not a cry for more people; it is a drawing to God that we have tried to fill with other people. If you are not at rest in God’s love for you, no amount of human contact will fill that void; it can only mask it. Let your loneliness draw you into a greater depth of relationship with him and then a new way of relating to others emerges.

Resist the Urge

It’s often been said that the greatest enemy of the best is the good. It often is. The greatest distraction to being a part of what God is doing in the world is to be focused on human efforts, especially what we try to do for him. Nothing disrupts God’s work around us more than when the arm of flesh asserts itself to try to do for God what we think God cannot do for himself.

When we feel unattached, unproductive, or insignificant this growing urge will prod us to “at least do something,” as if misguided activity is preferable to a quiet, listening heart. If that doesn’t spring from our own flesh, then it will from someone’s near us. Many of our fellowship groups, Bible studies, and outreach efforts have begun with the perceived guilt that we are not doing enough for God. More time-consuming and irrelevant religious activities have been generated from that distorted impulse than any other. Authors manipulate it to sell books, and would-be leaders exploit it to get us to embrace their programs and contribute to their income.

The fruitfulness of God rises out of rest not anxiety, out of the gentle nudge of his Spirit not the vision of a charismatic leader. In truth, God is not asking us to do anything for him. He’s already doing the best stuff in the world and as we learn to live inside of him he will invite us to be part of what he’s already doing. One of the things I notice about the life of Jesus is that he rarely created the environment, or planned meetings for other people. He simply joined them in the environments in which he found them.

When we get so involved with our own planning we easily miss the moments Jesus puts right in front of us. They are always far simpler and yet more magnificent than what we conjure up. At the beginning they never look as flashy as our plans or appear to be as far reaching. Usually he’s just inviting us to love someone. We have no idea how simple acts of obedience can snowball into consequences we never considered.

As long as you have any confidence in your flesh’s ability to work for God, you will confuse the urge to be productive with the nudging of the Spirit. And the more capable you are in your own efforts and intellect the greater danger you’re in of substituting the arm of the flesh for the breath of the Spirit.

Being part of his church happens by simply loving the people God puts before you each day.

A Different Kind of Gathering

God’s voice isn’t in the passion to create new church movements, nor is it in the cry for revolution. Those appeal to our own self-need for significance by belonging to the most cutting-edge group. God’s invitation comes from within–that deep drawing into the Shepherd’s care, and learning to love as he loves, to think as he thinks.

What the church will become in ten years isn’t going to be unveiled in the next ecumenical conclave in Geneva or Hong Kong, nor in the latest how-to book on church life. What the church becomes in the next ten years will be the fruit of millions of simple decisions made each day by people like you who are learning to live loved by the Father. There is no model to copy, no method to implement.

The early church focused on Jesus and its life was merely the visible expression of how people who are alive in Jesus treat each other. It was not perfect, but it was full of life because their life was in him, not each other. The church was the joyful network of relationships that living in him spawned and its visibility in the world came simply from doing together those things he put on their hearts.

The church of Jesus gathers like a family, not with orchestrated meetings, but a celebration of relationship and sharing with each other. With the Father’s love as the source of church life, not it’s objective, a new range of possibilities as to how the church might gather will become clear. I already see God connecting in unique ways brothers and sisters across this world who live unencumbered by religious performance and seek simply to love as they have been loved. They are less concerned with getting church right than they are seeing Jesus reveal himself. Connections happen easily among such people as a friend of one quickly becomes a friend of others, and the body grows!

What will happen as that continues to spread? I don’t know and don’t need to know. I do expect, however, that this church will take more more visible expression over the next ten years than we can conceive. The forms that takes will uniquely fit the locale and the season of God’s working, but in the end may not be all that different from ones we have already known. I’m sure it will involve meals together with lots of laughter and at times tears, insightful sharing, caring about each other, and listening to God together.

In the end, what forms that takes is far less significant than having authentic, caring friendships that put Jesus first. What we can do is learn to live in him and open our hearts to the connections he wants to make with us.

 

Live Connected

Being part of his church happens by simply loving the people God puts before you each day. Be intentional about cultivating friendships, especially with new people. Some will be temporary; others will connect at a far deeper level. In our human nature we mostly gravitate to people we already know who make us happy. Those relationships, however, are still focused on our needs whether it is to combat our loneliness or find an audience for our gifts, and won’t lead us to the authentic friendships that radiate Jesus.

When you know you are loved by God, you own’t have to use others to get what you want. Then watch what happens out of those relationships. You won’t have to look far and wide for people of like mind. You won’t need to find a group that believes what you do. Just take an interest in the people around you and let the results of that caring bear fruit over time. Some relationships may not go far at all. Others may be only a fruitful moment while others will become deep and enduring friendships.

Simply loving those around us will open whatever other doors Jesus needs to build his church. I am convinced that everything God wants done in the world can happen as the simple extension of growing friendships. That will provide fellowship enough, outreach enough, and work enough to let God’s life flow to the world. He said so himself. If we will simply love others like he loves us the whole world will come to know him. (John 13:34-35) Because we don’t believe that the world can be touched through simple, loving relationship we keep creating machines that we hope can do it for us.

I am often accused of being anti-structure. I’m not. I’m against structure as a substitute for relationship. I’m all for structure that facilitates whatever God asks us to do together. There is a huge difference. Over the past few years I’ve been part of some international efforts that have had widespread impact just because some friends cooperated together and God has continued to open some amazing doors.

Out of friendship we’ve been able to send over $100,000.00 overseas to help with relief in Kenya without overhead costs or administrative fees. I’m grateful for that, but I am also well aware that the best way the gospel spreads in the earth is by each one of us just loving the next person God puts in front of us.

If you don’t know how to do that, ask for help from others who do. But be careful of those who try to herd you into their program or draw you into their vision. I’ll probably share more about this in the next issue, but real elders in the family don’t gather people to their vision, but help equip and free others to the vision God has for them.
And above all, relax. Building the church is Jesus’ assignment, ours is to learn to live loved by the Father and then to love others in the same way. When we focus on our task, it is far easier for him to do his!


Download Article:

OTHER TRANSLATIONS


Living Loved is published periodically by Lifestream Ministries and is sent free of charge to anyone who requests it. For those with email we recommend our web-based version so that we can hold down costs and get it to you much more quickly. This is especially important for international subscribers.

© Copyright 2013 Lifestream Ministries

Permission is hereby granted to anyone wishing to make copies for free distribution.

Articles in Chronological Order | Articles by Content

The Church Jesus is Building Read More »

Quiet Lives of Profound Consequence

By Wayne Jacobsen
Living Loved • Autumn 2011

They are all over the world. I’ve met them everywhere–men and women who have been seasoned with the joy of living loved and are capable in the simplest of conversations to encourage others along that journey as well.

You can sit in their homes and be at rest, knowing you are cared for–not because of what they want out of you, but simply because you are one of God’s kids. They live quiet lives, neither pressed by their responsibilities. nor engaged in self-promotion or the advancement of their personal agenda. They do not manipulate others to get what they want. You never have to guess what they are thinking. They are honest with others, but gently so, and patient with those who struggle.

These are the things living loved wins in the human heart over a significant period of time. These are not principles to live by, or traits to emulate. They cannot be faked. The weight of words of people like this rises out of the depth of their character. They don’t play to the spotlight, but give their lives freely to others as God leads them.

I am often asked what other authors or books have shaped my thinking. I can list many because I am a reader. But that which has most shaped my life has not come from books. It’s come from people, just like those I described above, whom I’ve had the opportunity to walk beside for various seasons of my life.

The people I know who have the most impact on the planet are people who live quiet lives of profound significance. That significance isn’t measured by book sales or followers, but by the free sharing of their lives in face-to-face engagements. Few of these have ever written a book or host a website or podcast. They are not clamoring for the stage, nor do they bask in the adulation of others. Their one overriding passion is to enjoy God as their Father, and to help others find that joy as well.

 

Elders

These are in the truest biblical sense of the word, elders. There, I’ve said it even as I know the term itself will grate on many. It’s an awkward word in our day. Our society doesn’t use it much any more, at least in respectful tones. We may use it of the elderly, but only when we talk about caring for them.

Congregations use it to denote those who manage the affairs of the corporation, making the weighty decisions, and sometimes demanding to be honored by those not so anointed (or educated, or well-heeled). One of the things I noted late in my last pastorate was that those who most wanted the position of ‘eldership,’ weren’t really elders–at least not as the Bible describes them. And those who most demonstrated the maturity and compassion of an elder refused the position when we offered it to them. That confused me at the time, when it probably should have educated me.

When Paul wrote to Timothy and Titus, it was clear he saw elders as a very different reality than what the title conveys to us today. In fact, he didn’t see it as a title or position at all. It was the reality of one’s relationship with Jesus–won on the painful battlefield of human experience and resulting in a life filled with God’s wisdom and a deep compassion for those who struggle. They weren’t elders of an institution, but simply older (not necessarily in age) brothers and sisters who could easily encourage others on their journey.

Even at the end of the New Testament we discover that not all those who called themselves elders were true elders. Some, who were regarded as elders for a season didn’t continue to live in that reality. Others became puffed up in their desire to have first place in the body–a place reserved for Jesus alone. Those who lorded over others were roundly rebuked. Those who pushed others into unsound doctrine were openly exposed. And those who led people after their own desires were confronted.

But just because the term ‘elder’ has been misused, doesn’t mean that there aren’t true elders among us today and a crying need for many more. These are not people you’d want to hide from, but those you’d want to be near because they bring such wisdom and encouragement to our own journeys.

What it takes to help others live loved is one of the most engaging conversations I have of late as I travel around the world. When people are settled enough in their own journey of living loved by the Father, they want to know how they can help others to a similar journey. I hope to do more retreats like this in the future, so those with the passion to help others live loved won’t fall victim to old methodologies, which simply can’t work in this environment. It might be helpful for us to rethink what elders are in this family.

Looking In the Wrong Places

Today those who pretend to lead in the body of Christ, or speak for her in the world, do so by power of their influence measured in a position, congregational size, book sales, celebrity status, or academic pedigree. Just because someone can write a good story, or hold a crowd spellbound with a word or a song, does not mean they are living out the truths they talk and sing about. I meet many people who seem to understand the theology of God’s love and grace, but cannot seem to live it out practically. It is still only a conviction in their intellect–not a rising reality in their heart.

God has put the biggest and deepest treasures in the smallest places. I’m convinced of it. Our world, even the so-called Christian world, values all the wrong things–money, fame, success, scale and influence. We think those whom our media interviews as spokespeople for Jesus must be more spiritual, more favored, or are being rewarded for something good they must have done. Nothing is further from the truth.

When we value what the world values we can be pretty sure we’ve lost our perspective. Jesus confronted the Pharisees for their love of money and position over people. “What people value highly is detestable in God’s sight.” (Luke 16:14) He wanted us to know that doing things to be admired by others and manipulating people after our own programs or agendas not only distorts the treasure he has put in us but it also destroys the treasure he put in them.

Every month I meet people who want to be famous for their writing, their teaching, their music, or their art. Their frustrations fill my inbox every week as they fight to serve their need for significance even as they deny doing so. I know what it feels like. In the early days of this journey I remember lamenting, “I never had so much to share and so few people to share it with.” Now I know that this season was inviting me into living the truth instead of just teaching it, and sharing it in personal conversations rather than in lectures and articles. Living out the truth there is so much more fun and far more effective.

Reality television has introduced hoards of new people to celebrity status and has become the coveted ring for so many carousel riders who stretch from the up and down beat of their fake horses hoping they can find their way into the spotlight. It is an obsession and it runs askew of what Jesus taught us. Yet so many people end up falling off their horse never realizing it was God’s mercy that protected them.

Amongst all those searching for celebrity or trying to push movements, I want to put another voice into the consciousness of the community or believers: The people I know who most profoundly affect kingdom culture around the world aren’t often known broadly beyond the local people their lives touch, and yet surprisingly they have connections all over the world as the Spirit has linked men and women of common ilk together.

If you want to know what true eldership is, consider their way of life. This is what I see in those who have allowed Jesus to shape them so that they can encourage others in living loved.

Authentic Lives

My last four years living in the shadow of The Shack has only confirmed my convictions. The more “known” someone becomes, the less impact they have on individual lives. People view them as something other than what they really are, and put them at a distance. There is nothing about my growing notoriety from my involvement with that book that made doing what Jesus has asked me to do in the earth any easier. Image always distorts reality.

Didn’t we all learn early on that if you wanted people to like you, you had to conform to their expectations? That’s how we became so skilled at pretending so we’d be approved by “the right kind of people.” Life in Jesus untwists that in a beautiful way. The more you live loved the more comfortable you become with who you are and with the process of God’s work in you. You no longer feel the need to impress others and you certainly know there’s no value in others pretending around you.

So while they are not perfect and won’t pretend to be, people who live in love are honest to the core. They are at peace with God’s process of transformation, knowing he has done wonderful things in them, and yet, they are fully aware that his work is not done. They are honest in weakness and the same people in private as they project in public.

So they are compassionate with the journeys of others even as they demonstrate a vast integrity in their own lives. They are true to their friendships and faithful to their word even when it creates greater hardship than they knew at the time. They don’t seek to be in control of events around them because they’ve learned to trust God’s purposes in their unfolding circumstances.

And because they are at ease with themselves, they set other people at ease around them. They don’t withdraw or get defensive or angry when challenged. They will let you notice what you need to notice, question what you need to question, and be honest about your own struggles and doubts without feeling diminished. They know loving someone and agreeing with them are two very different things.

Horizontal Friendships

Those who are learning the joy of living loved by the Father realize that love transmits in twos and threes and the kingdom grows by loving the next person that crosses your path, not by becoming another loud voice on an overcrowded stage. They serve in the simplest of places–at home caring for young children or infirm parents. They offer a shoulder to a distraught stranger, or an evening of conversation with a struggling pilgrim. They live in huts and homes in far off lands loving the people God has put near them.

They will have a number of healthy relationships around them, including with their spouse and children. They are not perfect relationships, but they are healthy with mutual respect and affection. That doesn’t mean everyone likes them, of course. They can be threatening to those whose agenda runs counter to their simple approach to God’s love.

They won’t seek to control or force others into a group or program. They have a heart for the unity of the whole body and resist being drawn into “us versus them” conversations, whether it is over matters of doctrine or church styles. They’re not looking for another strategy to change the world, nor ways to make people dependent on them or their gifts. They simply enjoy helping others learn to trust Father more, knowing as people learn to live in that reality Jesus will put his church together in amazing ways.

They live alongside people always avoiding the pretense of being above them. They don’t seek to be “leaders” in any traditional sense, because they know they can have far better input as your brother or sister than by being put into some kind of false leadership box. They are not looking to be spiritual mentors or fathers; they simply want to be accessible to help others discover the joy of their own relationship with the Father.

Being this kind of person is not a matter of learning a new theology or ministry technique. Unfortunately there are many who teach a theology of love or a message of grace who don’t yet understand how to live it in their own relationship with God or with others. They are still looking for a name, a following, or a ministry for themselves. They have a meeting for you to attend, a program for you to follow, or a book for you to buy.

False elders will often demand that you trust them or commit to their program, and not care for you beyond how you benefit them. If you challenge them, or ask a difficult question they will get defensive and angry. They have to be the expert–always above you and wanting you to serve them or their vision. If you stop serving them, they will reject you and will seek to destroy your reputation by calling you bitter or rebellious.

Not even the Holy Spirit acts that way. Jesus called him the ‘Paraclete’– or, ‘the one who is called alongside to help.’ If anyone had the place to take authority over us and command our obedience, it would be him. But the Spirit comes alongside to help us in our growing journey with Father. He never demands and never pushes. He gently asks the questions or makes the observations that have the potential to open our hearts in a greater way to the Father. If we choose to walk away from that, he will still come with us in hopes that we will yet turn our hearts his way.

Hospitable Hearts

In former days if you wanted to help people live loved you had to pastor a church or be a missionary. In more recent days you have to start a ministry by writing a book, forming a house church, or doing a podcast and trying to find a way to promote it. Real ministry alongside people, however, grows more organically than that–and if it doesn’t, it will destroy you in the end.

This isn’t about using other people for your purposes, but helping others just because you care about them. Certainly I wouldn’t discourage people who feel they have something to share at a wider level that will encourage others. By all means, write and podcast and do whatever God has put on your heart, but realize that the best way to encourage and equip others on this journey doesn’t come by strategizing your next project, but by following the nudgings he puts on your heart. That will mostly involve loving the next person he puts before you. When I travel the most significant moments don’t happen when I’m in front of a roomful of people. They happen in conversations during breaks, over meals, and in the homes that invite me to stay.

That’s why Paul listed hospitality as one of those critical attributes of an elder. In the old system, hospitality was never crucial. Finding my place in a program and getting others to do the same doesn’t require hospitality. Even organizing a class or seminar doesn’t demand that. That may be why we were comfortable in the old programs, because someone else set the times and places, all we had to do was show up.

But if real encouragement happens in twos and threes, across tables and sitting on back patios, then hospitality is critical. Opening my heart as well as my home puts me in the kinds of conversations where real life is conveyed. If you want to help others on this journey let Father cultivate in you an open heart and an open home. Make room for others. Take the initiative in inviting people into your life and in facilitating connections with other people.

What Love Wins

Authentic lives, horizontal friendships, and hospitable hearts are what love wins in us. If you want to help others live in the reality of God’s love, let him shape these things in you. Don’t force them to happen. Just know that the more secure you become in his affection, the freer you’ll be to love others in a way that will bring life and transformation to them.

I didn’t write this article so that you would go out and seek an elder to follow. They wouldn’t let you follow them anyway. I wrote it to encourage the conversation of what eldership really is, so you won’t be manipulated by anyone under the guise of their so-called leadership mantle. If they are not helping you follow Jesus, even when you make mistakes, they are not elders in his kingdom. If they are not encouraging you to greater trust in Jesus’ ability to manage your life, don’t listen to them.

Furthermore, I want to encourage those who do have a heart to help others learn to live loved. How do you do that? By learning to live in his love yourself. If you want to grow in these freedoms, simply let him teach you how to rely more on his love each day–that will transform everything about the way you live.

And for those learning to live in the Father’s love, I want to encourage you to make yourself available to those around you–not by starting a ministry, but by simply engaging friendships with people as God makes connections. When someone is on your heart, seek him or her out. Spend time with them and see where God takes it. Look for ways to encourage their journey.

It’s not the loud lives that have consequence in the world, but those who live behind the scenes loving those God puts before them. You’ll notice they don’t need to form a group and get people in it to have impact. Just being with people is enough. Jesus never created an environment and invited others into it. He joined people in the environments they were already in and by loving them there they were changed, sinners as well as believers.
If enough of us do that, all that God wants to accomplish in the world will be done.


Download Article:


Living Loved is published periodically by Lifestream Ministries and is sent free of charge to anyone who requests it. For those with email we recommend our web-based version so that we can hold down costs and get it to you much more quickly. This is especially important for international subscribers.

© Copyright 2013 Lifestream Ministries

Permission is hereby granted to anyone wishing to make copies for free distribution.

Articles in Chronological Order | Articles by Content

Quiet Lives of Profound Consequence Read More »

How Do I… ?

By Wayne Jacobsen
BodyLife • March 2010

“How do I…?” Probably 80% of the questions I get begin with those three little words. I shudder now when I hear them, though I don’t always show it. Believe me, I understand well enough. It used to be three of my favorite words, too.

  •     How do I get the relationship with Jesus I want?
  •     How do I find other like-hearted believers near me?
  •     How do I get my spouse to see what I want him or her to see?
  •     How do I get my book published, find an agent, or launch a bestseller?
  •     How do I find my ministry?
  •     How do I start a house church?
  •     How do I find an audience for the things I want to share?

The list goes on and on. But I must warn you at the outset that similar questions asked of Jesus didn’t get the answer most were looking for. This article probably won’t either because the question itself begins with the wrong focus. It already buys into the lie that if we don’t have something we want, there must be something we can do to get it.

We’ve been pressed by four thousand years of religious indoctrination into that conclusion. The life you want is a few good decisions and a lot of hard work away. Fifty years of self-help books have underlined that same self-deifying approach. Give me three steps, five rules or eight keys and I can do it. Except we can’t, and when our efforts fail we only have ourselves to blame with some form of, “I didn’t do enough, I didn’t do it right, or I didn’t have the right steps.” Thus we are left to either find better answers or work even harder.

Now I’m not saying hard work won’t be rewarded in this temporal world. It will–much more than lying on a couch hoping to win the lottery. But in the kingdom of God human effort and our confidence in it are two of the greatest obstacles to living in his joy.

Religious lie #212 is, “If we won’t, he can’t,” and it underlies so many of the ways we motivate people and make them feel responsible. While that may lead people to work hard to do something great for God it only leads to the disillusioned hopes of self-effort, especially when we think ourselves successful.

Jesus described a very different Father, one who was working every day in the world inviting us to come alongside him. That’s how Jesus lived. He watched what his Father was doing and joined him there. Paul admonished us to do the same. “Watch what God does, and then you do it.” (Ephesians 5:1, The Message)

One of the signs of his working in us to take us beyond the good intentions and failed hopes of religion is that we are no longer concerned with doing things for God, and instead learn to do things with him. And that begins with the simplest of opportunities.

Hounded by Luke 14

I’ve slaved under the lie of self-effort and the frustration it engenders for most of my spiritual life and when you combine that with spiritual passion, the results are disastrous. It wasn’t that God didn’t try to warn me, but that his nudges were not nearly as compelling as the internal drive to climb the ladders that would make me feel more significant and important than others around me. There was so much God wanted me to do for him, or so I had convinced myself. Looking back, it’s hard to imagine that I didn’t even notice that the things I thought God wanted of me and the things that would make me successful and important were synonymous. That should have been my first clue.

God wanted me to write and teach, and I needed an ever-expanding audience to validate that calling and the truth of what I was sharing. I was so driven to find myself an audience worthy of my imagined calling and spent endless nights in frustration and anger that God wouldn’t bless my efforts the way I thought he should or that others wouldn’t help me the way I thought I needed. Oh, how naive I was.

During this season of my life I had a number of people approach me saying they had a Scripture on their heart for me. After three or four times over a period of five years, I would just look at them and say, “Luke 14.” Their eyes would get wide and I knew I was right. “The story about the banquet,” I’d add and they would nod with a bewildering look on their face. “You’re not the first,” I’d reassure them.

The story is found in Luke 14:7-11. Jesus attends a Sabbath feast and notices how everyone comes into the room jockeying for the most honored seats. He warns them not to. Better to take the last place and be invited up, rather than presume the honored one and have to be moved down. He finishes with one of his favorite lines, “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.

Over a twenty-year period in my life I had different people bring up this story at least a dozen times. Each time grew more frustrating, as I wondered why I hadn’t yet learned whatever lesson he wanted me to know. Just how humble do you have to be to merit a wide-ranging ministry?

But that really wasn’t the point of the parable or what God wanted me to know. Whenever we set ourselves to be honored above others, or promote our own influence, people only become a tool to our own ends and real life and real love cease. Why did God bring this story to me so many times? I find that he confirms in extraordinary ways the lessons we have the hardest time learning, and this one answers the how-do-I question better than any other I know.

The Fight For the Top

They came into the party with their eyes glued on the head-table. Who wouldn’t? Banquets are designed to draw attention to the front of the room and celebrate the most-honored guests. And few people walk in without wishing they could have that place of honor so that others would know how important they are.

If you’re talented enough, or have the right contacts, you can claw your way to the top at someone else’s expense, but Jesus warned us here that the wake-up call from our contrived posturing will be painful indeed for those who think of themselves more highly than they ought to think.

Celebrity is one of the sickest realities of the human family–we stratify ourselves in terms of perceived relative value usually based on someone’s talent, looks, or success, and then believe the lie. Those who sit at the head of the table bask in the perception of their own self-importance, and those who don’t wish they were. Jesus let his disciples know that his kingdom works very differently. He was confronting fallen humanity’s need to find our significance in comparison to others. It is a trap, and all the better if you get there and still believe the lie.

And yet, there is a dysfunctional drive in broken humanity, especially those with creative gifts, to be the next celebrity. You see it at American Idol auditions and hear it in the voices of would-be artists and authors. They think all their dreams will be fulfilled if someone will just “discover them” and offer them the platform they haven’t found for themselves.

But it is often true that those who make such big jumps often get twisted by them, and end up crushing others when their influence exceeds their personal character. Perhaps that’s what Paul meant when he warned us not to think of ourselves more highly than we ought to think, whether we aspire to a place of influence or already have it and think it gives us a place above others. Do you know how many people approach me, certain that my work with The Shack proves I have the key or the audience to promote their project into the stratosphere? What happened there was the result of three men God brought together along with a lifetime of experiences, pain, work, and relationships to do something that was beyond each of us.

We didn’t have a formula to work then and we don’t now. We learned that God opens doors as he desires. To be honest, that whole project was far more fun and far more impacting when we’d only sold a few thousand and people felt like they had stumbled upon a hidden treasure. The bigger it got the less it seemed to impact the people reading it. The book became the star instead of the God we wanted people to engage through the book.

Head Table Wannabes

They are not hard to recognize. They always draw attention to themselves, and scheme for favors to advance their ministry. Most of the ones I meet really think this is what God wants for them. I did too. But that still makes you a user. Their friendships last only as long as the benefit they derive and they easily discard people when their benefit is used up. Those who make it into the limelight become quite different people, enamored with themselves and their famous friends. They treat common people as if they are beneath them and if anyone challenges them, they counter with whispered accusations, or cutting off the relationship altogether.

Interestingly enough, the men and women I know in the world who most live loved by Father and demonstrate that love to others around them, are not household names nor are they people who seek the stage. Most have not written books, nor are they frustrated with the sphere of their sphere of influence God has given them. But they have more impact on the world around them than those with more recognizable names and larger platforms.

I wonder if that is why Jesus never wrote his own book, or started an organization? He knew the limitations of both and that they would distract from his real mission of shaping lives to live loved by the Father. He would rather have left the world with a hundred and twenty men and women on the road to living loved than anything else he could think of.

But what I don’t wonder about any more is what table I’d prefer to sit at. I’ve sat at head tables. They are false space indeed. There’s not much real conversation there, since people are facing away from each other in more ways than one. Those people are caught up in appearances and posturing and making the next connection to advance their own agendas.

That’s why I don’t think Jesus’ point was to take the last place as a way to get to what you think is first place. Maybe his point was that the last place in a room is really the best place to enjoy him and love others in a way that is meaningful and transforming. Maybe that is why he washed the disciples feet as the greatest demonstration of his affection for them, and encouraged them to do the same.

The Organic Growth of Service

I don’t know of a story that better answers all of our how-to questions. How do I find relationship, fellowship, or an outlet for my creative expression? Instead of looking for what we don’t have, Luke 14 invites us into the space of responding to God’s working right where we are. Rather than having to make something happen by our own wisdom or ingenuity, the path to God’s life comes by loving the people he has already put before us, applying our gifts to their needs. I’m convinced that will create opportunity enough for whatever God wants to give us and what he desires us to share with us.

Most of our how-to questions focus on our abilities, wisdom, or connections and trying to find what we don’t have, rather than allowing us to live freely in what God has already given. It’s easy to miss his gentle nudges when we’re more focused on our desires or ministry. He knows how to draw us into relationship with him and, it’s not by following someone else’s steps.

And He knows how to connect us with others near where we live. Most think they have to find an existing group of like-minded people. While that is a wonderful gift if you come across one, it doesn’t often happen. What if you just began to love the people that God has already put around your life–neighbors, co-workers, other parents at your children’s activities, and even strangers who might cross our paths on a given day? Caring about them would lead to conversations and conversations to relationships and you would soon find yourself a caring part of people’s lives instead of attending a group.

As for ministry, trust that the slow reality of organic growth has far more value in this kingdom than flash-in-the-pan promotion the world exalts. As you simply do what God puts before you and let him be concerned with how far it travels and whom it touches. If your life is encouraging others on this journey, opportunities will come to share that with others. But keep your eyes focused where it counts the most, not on high-visibility opportunities, but occasions to help others. Serving them, rather than getting others to serve you, will open more real doors than the false promises of hype and promotion. It probably won’t be as fast as you want, but it will be real and your focus will be more on the people you’re touching than the “ministry” you want to grow.

In the Scriptures we read about a God that transforms over time–of a seed growing into a plant, of Abraham wrestling with the promise of a son for 25 years before Sarah got pregnant, of Jesus spending 30 years as a carpenter before he ever performed a miracle, or Paul, the former Pharisee, sorting out who God was over 17 years in a wilderness before he ever taught anyone else. Why, then, do we keep looking to build a name for ourselves or create a following others will notice?

God is less interested in helping you reach a place of honor, as he is teaching us how to honor the people he has already placed around you.

Live, Love and Listen

I often meet people who want to live the way I do, writing and traveling to encourage others on this journey. I get that. I love living where God has placed me, but most have a distorted view of what that is. They don’t see the cost and pain that underlies a lot of my journey, or the constant barrage of those who want to use me for their own purposes. And most have no idea that what I live now I did not find by my own scheming, but unfolded organically over years of simply following the gentle nudges on my heart where the consequences were unseen and the impact seemingly insignificant.

In the end, we are only asked to follow him, not to build an audience or to produce our own transformation. I wrote my first book, The Naked Church, back in 1987. That book was not successful by any publishing standards, and I was incredibly frustrated at the time that that book didn’t have the sales arc of a bestseller. I wrote it to change the course of Christianity in the west and it failed that hope. In spite of my distorted agenda, however, God knew how to take it to all the places he wanted to take it. I still get email from people who were deeply touched by that book way back then, some of them in very remote corners of the planet.

I look back now grateful for what God did with that book, knowing that if it had fulfilled what I wanted at the time, I might well have been destroyed in the process. I now know what those emotions preyed on and if God had satisfied them then, I am fairly certain I would not be on the road I am today. And I wouldn’t trade this road for any other. And so much of what I’m a part of today spilled out of that little book and the unintended consequences of it.

Whenever you are frustrated at God for not opening better doors for you, that might be a sign that you’re focused at the wrong doors. I have come to trust the organic growth of simple relationships over the substitutes of self-promotion, manipulation and begging favors from others.

So how do you find ministry, find fellowship or live transformed? Simply accept the invitation to live deeply in him, love those around you the way you are coming to understand how he loves you, and then simply listen when he nudges your heart. If you live in that space you will find his power transforming you, his Spirit connecting you to others and everything he wants to do in you will be fulfilled by him.

That’s what Jesus wanted his disciples to know. If they had set out to change the world, they would have failed miserably, lost in their own ingenuity and wisdom to accomplish so large a task.

This is a large work I’ve called you into, but don’t be overwhelmed by it. It’s best to start small. Give a cool cup of water to someone who is thirsty, for instance. The smallest acts of giving or receiving make you a true apprentice. You won’t lose out on a thing.” (Matthew 10:41-42, The Message)
Jesus knew the most amazing things could begin with a cup of cold water.


Download Article:


Living Loved is published periodically by Lifestream Ministries and is sent free of charge to anyone who requests it. For those with email we recommend our web-based version so that we can hold down costs and get it to you much more quickly. This is especially important for international subscribers.

© Copyright 2013 Lifestream Ministries

Permission is hereby granted to anyone wishing to make copies for free distribution.

Articles in Chronological Order | Articles by Content

How Do I… ? Read More »

Bait and Switch

By Wayne Jacobsen
BodyLife • May 2009

Trading the Vibrant Life of Jesus for a Ritualistic Religion Called Christianity.

I saw the sign a year ago in Georgia: Live Free for Three Months. It was a developer’s marketing strategy for a declining housing market. When I saw it, however, I wasn’t thinking about houses. I thought about Christianity and how we invite people to live free in Christ and then soon after saddle them with all the obligations of being a “good Christian”. We generally don’t even let them have three months.

When the early believers were first called Christians, we don’t know if it was a complement or a mockery. We do know that they didn’t invent the term for themselves. The culture called them “little christs” because they had found so much identity in following Jesus. Whatever spawned the term, those early believers adopted it for themselves and for 2,000 years it has been the dominant identifier for those who claim to follow Christ. But that might be changing.

Recent surveys show even believers are becoming uncomfortable with the term. At least in the United States it is increasingly used not for people who reflect the passion of Jesus in a broken world, but for adherents of a religion that has been built on a distortion of the life and teaching of Jesus, not necessarily it’s reality. The results can be confusing.

“Are you a Christian?” I used to love it when someone on a plane asked me that question. “Absolutely,” I’d answer, proud to be on the side of all that’s good and right in the world. But over the last fifteen years, answering that question has become far more difficult. Much of what has been done in recent years in the name of Christianity embarrasses me and disfigures the God I love. Some of it even horrifies me.

So now when I’m asked the question today, I hedge a bit. “It depends on what you mean by ‘Christian’,” I often respond. If they are asking whether or not I am a faithful adherent of the religion called Christianity, I have to confess that I’m not. I’m not even trying to be. But if they are asking me if I am a passionate follower of Jesus, the answer would be an enthusiastic yes.

In a few short years those realities have diverged significantly. Perhaps there has not been a time since the Middle Ages, where what it means to be a good Christian and what it means to thrive in a relationship with God, couldn’t be more at odds. You can do everything required of a ‘good Christian’ in our day and still miss out on what it means to know him and be involved in a meaningful relationship with him that transforms you to love as he loved.

How many people endure repetitive rituals certain that doing so endears them to God? How many embrace a slate of ethical rules or doctrinal propositions thinking that doing so ensures God’s blessings? Jesus offered us a vibrant life of relationship with his Father, and we ended up creating a religion that often disarms that very Gospel of its glory.

“These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are but rules taught by men.” (Mark 7:6-7) These words are as true for us today as when Jesus voiced them to the religious captives in his. His warnings in Matthew 23 about the pitfalls of religion, are more applicable in our day than they were in his. When is the last time you heard a sermon from that text? Read it. You’ll know why.

Something Is Broken

For the last few months I’ve done numerous radio interviews for people concerned about what’s being called the collapse of Christianity. Newsweek did a cover article in April about the collapse of Christianity’s influence in America and that fewer people identify themselves as Christian or are a committed part of a local congregation.

There’s a lot of handwringing going on about those statistics, most of them blaming the culture. But the problems in religion itself have never been greater. Conservative Christianity aligned itself with a political agenda and a party that turned out to be as corrupt as it blamed the other party for being. More and more believers I know are embarrassed at the anger and arrogance of many so-called leaders who speak to the press on behalf of Christianity. So it’s no wonder to me that last year 4000 churches closed in America, 1700 pastors left the ministry each month and another 1300 pastors were terminated by their church, many without cause, and over 3500 people per day left their church last year.

Clearly we have a problem that cannot be blamed on the secularization of our culture. The kingdom is no longer a pearl of great price, and knowing Jesus is no longer the fruit of our religious activities. And people who are beginning to see that, are often marginalized as rebellious or unsubmitted for simply wanting what Jesus promised them.

Many people giving up on local institutions are not doing so because they’ve rejected Jesus, but finding that the culture of Christianity is actually diminishing their faith not enhancing it. In an email I got the other day, from a frustrated pastor trying to help people follow Jesus, and is just coming to realize that his own job may be at odds with his greatest passion. “Church has become a hindrance to building relationships and loving others.”

He’s not alone. Many of us came to faith enamored by the life and teachings of Jesus. We were promised a relationship with God but were handed a religion of doctrines we had to believe, rituals we had to observe, obligations we had to meet and a standard of morality to adopt. While most of those were true enough, many found that their attempts to follow them did not produce either the life of Jesus it promised, nor the reality of true, caring communities of faith.

We have traded the simple power of the Gospel for a religion based on human effort. We were invited to relationship and ended up with a host of irrelevant dogma and burdensome obligations. Fortunately people from all over the world are waking up to a fresh hunger to shed the dictates of religion and embrace the wonder and power of a love-filled relationship with the living God.

Was Christianity Ever Meant to Be a Religion?

I guess all of this begs the question, did Jesus intend to start a religion called Christianity, or did we do this to ourselves? I suspect the latter. I am wholeheartedly convinced that he came to end all religions, not by lashing out against them, but by filling up in the human spirit what religion promises to fill but never can. Religion seeks to manipulate human effort to earn God’s approval, when such approval can never be earned.

Abraham, a Jewish man, lead the tour portion of a trip to Israel I was on fifteen years ago. Some of those on the tour had been rude to his faith as they tried to “help” him embrace Jesus as the Messiah. On the last morning, I found him alone by the bus and had the chance to ask him if he’d been offended by some of the remarks.

He smiled. He told me he’d been guiding tours for 30 years and someone is always trying to convert him to their faith–Christians, Reformed Jews, Muslims and Mormons. Then he asked me, “Do you know why it makes no difference to me?”

I shook my head. He led me out to the street and pointed at a building, “Do you see that synagogue with the star of David? That’s our building. The one over there with the cross on it is yours. Further down, do you see the dome? That’s theirs. On the surface they may look different, but underneath they are all basically the same. You would think that if one of us was serving the Living God, it would look differently.”

I still remember how much his words impacted me. Religion is the same all over the world. It is a prescribed set of doctrine, rules, rituals, and ethics. It celebrates sacred space, exalts holy-men as gurus and tries to muscle its way into the culture. For 2000 years many have practiced Christianity as a religion, essentially no different than the others, except in who it claims to follow. But if one of us was serving a Living God, wouldn’t it look very different?

When we cram the life of God into a box, we rob it of its life and power and only distinguish it from other religions by claiming a more truthful doctrine. Could that be why Jesus didn’t teach his disciples how to gain a following or build institutions. He didn’t teach them how to meet on Sunday mornings at 10:00 with a worship band and a leader to lecture the others. He didn’t give them a prescribed set of behaviors that people were suppose to follow as the means to serve God.

No, he invited them into his Father’s house, and a reality of relationship with his Father that would transform them and opened the way for them to share that love with others. That you can’t put into a religion and trying to only chokes out any hope of relationship. Putting creed and doctrine above a growing friendship with him supplants the reality he offered us, no matter how correct our doctrine or moral our ethics.

Don’t get me wrong. Truth is vital, as is righteousness, but without love they are also empty. Learning to live as a beloved child is far more transforming than the greatest principle you can follow. The life of Christian community isn’t found by sharing religion together, but by embracing a journey of growing relationship with him that transforms us by his grace and power.

Losing Your Religion

What does this mean for us? Should we stop calling ourselves Christian or judge those who do? Should we come up with a new term to franchise so we could separate the ones who live it relationally from the ones who are caught up in religion? If we did, we’d only be making the same mistakes that have diminished our life in Jesus over the centuries.

The truth is that Christianity as a religion is a dangerous disfigurement of the God of the Bible. But not all who call themselves Christians live religiously. Given all the excesses and failures of Christianity, I am delightfully grateful that the Gospel of Jesus is still relatively intact inside its doctrine. Unfortunately it only lets new believers live free for so long before burdening them with religious obligations.

And I meet many believers and leaders who have a profound faith and are seeking healthy ways to communicate that journey with others. I rejoice in that, as I do the amount of compassionate aid that such groups share with the world in need. But too many people miss out on the life Jesus offered them by practicing it as a religion instead of growing to know him.

Ultimately the transformation from practicing religion to living inside a relationship with God is not an institutional battle; it is a personal one. We could tear apart all of our religious institutions today and nothing would change. I’ve been in many a house church filled with people who see the institutional church as the problem and are oblivious to the fact that they’ve just moved their religion into a home, where close fellowship only makes it more oppressive.

So how do we know if you’ve been tricked into religion?

  •   When God is a distant concept to you instead of a real presence.
  •   When you find yourself following another man, woman, or a set of principles instead of following Jesus.
  •   When fear of eternity, not measuring up, or falling into error drives your actions.
  •   When you find yourself in empty rituals that do not connect you in a real way to him.
  •   When you are burdened by the expectations of others and feel guilty when you can’t do enough.
  •   When you look at others who struggle with contempt instead of compassion.
  •   When the approval of others means more to you than remaining in the reality of his love.
  •   When you hesitate to be honest about your doubts or struggles because others will judge you.
  •   When you think of holiness as an unachievable duty, rather than aglorious invitation.
  •   When you think righteousness depends on your efforts instead of his grace working in you.
  •   When following him is more about obligation than affection.
  •   When correcting someone’s doctrine is more important than loving them.
  •   When God seems more present on Sunday morning, than he does on Monday.

If you have only known Christianity to be a set of doctrines, rules and rituals, I have great news. Jesus came and died to open up access between you and his Father. Religion supplants that, distracting us with discipline, commitment and hard work that never yields the fruit it promises. If you’ve been worn out by religion, don’t think you’re alone. Others are just pretending, afraid they are the only ones, too. Life is only found in him.

Switching Back

There’s something about our flesh that craves the illusion of safety that religion affords. Anyone of us can find our heart easily turned toward following rules instead of engaging him. When we recognize that happening, we can simply turn our hearts back to him and choose to move away from the religious traps and connect once again with God as our Father.

Living the Gospel means we live in his love. We come to know the Father’s love for us and then sharing that love with him, and with others he puts in our path. (John 13:34-35). No other motive will suffice; no other is necessary. This is where the journey begins and this is the only place it can continue.

Returning to our first love isn’t as difficult as we like to make it. For me it just means finding a quiet place and talking to God. When you find yourself caught in religion, tell him you’re tired of chasing a religion that isn’t working and you want to know him as he really is. Then, wake up each day with a similar prayer on your heart. Watch how he makes himself known to you in the simple reality of living each day. Follow the nudges he puts on your heart instead of the obligations and rituals. Find others who are on this journey and find ways to share the reality of a growing relationship and help guard our hearts about following into empty religious practices.

If you’ve been steeped in religion for a long time, you’ll find yourself going through a very disorienting time. One woman I met called it a Pharisectomy, which is simply having your inner Pharisee removed. You might feel guilty, lonely, lost, or fearful in the process. Your former religious friends may feel threatened that you’re no longer doing the things they do. But in time you’ll find yourself sliding into the reality of relationship with him that is as increasingly real, transformative and engaging.

Among It, Not of It

So let’s not go to war with religion, railing against its failures fighting against its dictates. Instead let’s do what Jesus did–let’s live beyond it. Let’s find a reality of freedom and authenticity in him that can walk alongside anyone with patience and gentleness. Religion is what people crave when they haven’t found life in him. Taking their religion away won’t fix that. The only thing that will is helping them see a reality of relationship with God that makes all our religious activity unnecessary and unattractive. Jesus could be in religious settings and not be captured by them. He could care about a Pharisee as much as a prostitute.

Live among religion if he asks you to, loving toward those mired in it but you never have to be of it. The Gospel opens the door for us to re-engage the transcendent God, to know him as our Abba and to walk with him through the twists and turns of life, sharing his affection with others.

Live in the reality of that relationship and you’ll find it quite naturally finding expression through you as you love and treat others the same way God treats you. People who refuse to live to fear, conform to ritual or put doctrine above love will find themselves having ample opportunity to help others on this journey as well. A dear friend wrote me recently who was feeling a bit swamped by all the people seeking out his help these days, “You didn’t say anything about being safe is like hanging up a “counseling available” shingle.”

We live in a great day. The emptiness of tradition is being seen for what it is and people are hungering for the reality of relationship. Live there each day and there’s no telling where that will take you or who you’ll end up walking alongside as Jesus becomes your life.

Then you can live free, not just for a few days or even three months. He came to set you free eternally!


Download Article:


Living Loved is published periodically by Lifestream Ministries and is sent free of charge to anyone who requests it. For those with email we recommend our web-based version so that we can hold down costs and get it to you much more quickly. This is especially important for international subscribers.

© Copyright 2013 Lifestream Ministries

Permission is hereby granted to anyone wishing to make copies for free distribution.

Previous Issue of Living Loved               Next Issue of Living Loved

Articles in Chronological Order | Articles by Content

Bait and Switch Read More »

The Power of Living In Love

By Wayne Jacobsen
BodyLife • June 2008

Life has taken some crazy turns for me since the last one I wrote in September. I will still continue to do these from time to time, but they will not be often or regular. This one is a bit different as well. Here are three related snapshots of what it means to live in the love of God.

Live Where Love Leads You

So, I ended up with a publishing company. I’m not sure how it happened. I was helping a friend with a book he had written. I helped rewrite some of it with another friend, then represented it to the publishing industry. I wasn’t a very good agent. I couldn’t find anyone in the industry who thought it was worth publishing. So the author, another friend, and I decided to publish it on our own.

And we did. Then The Shack started climbing the best-seller lists and other companies wanted to buy it from us. To our surprise one of the largest publishers in the world approached us to enter a partnership with them, not only to help us get The Shack to a larger audience but also help with my books and others we think are worthy of publishing in years ahead. They bought into the vision of what we were doing and thought there was a significant space in the reading public for that vision.

So we formed a partnership with the Hachette Book Group, where we maintain our unique identity as Windblown Media. We can do just as much publishing with them as we want to, and yet are not obligated to put everything we do through the Hachette machine. They made it clear all along that they wanted to help us not hinder us. And while we were working things out with them, The Shack rose to the very top of the New York Times Best Seller List.

How did all this happen? Believe me, we have had some amazing laughter about it all. No one saw this coming and yet simply responding to him each day has brought us into a place we could not have conceived or conspired to get to.

But that’s true about everything I’m involved in at the moment. Nothing I’m doing today, I set out purposely to accomplish. My plans for my life were very different than how things have turned out. Funny how that is! As a twenty-two year-old, freshly graduated from college, and newly married I had so many dreams and visions of the things I thought God wanted me to accomplish. I had confused my ego with his calling, my dreams for his and had assumed I knew what outcomes God had in mind. My first twenty years on that course proved horribly frustrating as I could not convince God to honor my agenda. The last 14 years have been filled with ever increasing joy and gratefulness as God’s purposes have overrun my own. And in every way he did something immeasurably beyond anything I could have asked or imagined.

BridgeBuilders began because God asked us to go love people at my children’s public school. That one decision started a chain of events that has allowed me to sit in rooms at the most incredible gatherings of deeply conflicted people and help bring about peace. Lifestream started as a way to encourage people to experience a closer walk with Jesus and more relational engagements with others. That led to books, travel and website resources. Windblown Media resulted from simply helping a friend to tell a story God had put on his heart.

Perhaps being fruitful isn’t a matter of starting something, following a five-year plan, and achieving it. Perhaps it is a matter of simply being able to respond to the people and situations around us with his love in our heart and his voice in our ear. For most of my life I have drawn too direct a line between what I think God wants and what I must do to get it. It seems Jesus warned us about that: If you try to save your life you’ll lose it. If you try to be first you’ll end up last.

He only asked us to love, one day at a time, whoever is before us in whatever circumstance we meet them. Everything else he wants to do will flow from that simple reality.

We have filled the world with ministries people have started to accomplish some great thing for God. Many of them never go anywhere. There are a lot of people who come to Hollywood to be a chaplain to the stars. They set up a ministry, beg for money to fund it, and then try to find a way to connect with those people. We do the same with missions and youth ministries. Start a program, fund it, then try and try to get people to take advantage of it.

What if we just started loving the people God puts before us each day, can you imagine what would spill out of that in terms of opportunity, ministry and even growing fellowship?

I think we have it all backwards. Jesus didn’t ask us to start ministries. He didn’t ask us to accomplish great things. He simply asked us to love others the same way we are loved by him and that will be enough for the whole world to know that we belong to him and that they can too.

People ask me all the time how they can start a house church or connect with other brothers and sisters on a similar journey in their region. Many are frustrated at past attempts that haven’t worked out. While I think we can take advantage of Internet forums, email lists and directories to see if we can find people in our area growing in the same realities, that may not be the best way. I now encourage people just to listen to Father every day and live in love toward the people right in front of you. This has worked for Sara and me in our two recent moves and has brought a wealth of relationships locally that have just grown out of taking an interest in the people around us and discovering others who are passionate for the God we love. We don’t have to start or join anything for that, unless of course he asks us to.

I am more convinced than ever that every thing God wants to do in the world will flow from us learning to live in his love and listening to him as we walk through life. This allows the opportunities in our lives to grow organically, rather than through the artificial means of organizing, promoting, and manipulating others. That may be why he told us his new command would simply be to love like we’ve been loved.

I Couldn’t Let You Go Through This Alone

Adapted from the Lifestream Blog

This may just be the essence of community: “I couldn’t let you go through this alone”. The first time I heard those words it was from a good friend who walked beside me through the most painful experience of my life. We had shared some wonderful times together, but then he withdrew for a season from our relationship. I was so blessed when we reconnected in the midst of my trial. One day I asked him why he had disappeared for so long. His answer? “I could see that you were going to get hurt badly and I just couldn’t bear to watch it.” I understood his comment. He had been through something similar and I knew how painful it was for him to walk with me through mine. I laughed, “But you’re here now at the worst of it.”

“I know,” he grimaced. “I couldn’t let you go through this alone.”

I don’t know a better definition for community. It isn’t always fun and games. Love will also not let people go through their darkest days alone. As painful as it may be to watch people we care about suffer, love won’t let us be anywhere else.

I was reminded of that recently as I read Tuesdays With Morrie by Mitch Albom. It’s an old book I’ve wanted to read for a long time. It’s about a professor dying of ALS, and a former student who shows up for the last chapter of his life. It offers lessons from the brink of death and many of them are breathtaking. Even though this man was not a passionate believer, he’d come to believe some things that are pretty consistent with the life of Jesus:

“So many people walk around with meaningless life, they seem half a sleep, even when they are busy doing things, they think they are important, this is because they are chasing the wrong things, the way you get meaning in your life is to devote yourself to loving others, devote yourself to your community around you and devote yourself to something that gives you purpose and meaning.”

And this: “Love wins. Love always wins.”

I loved this book, enjoyed the lessons, but was most touched by this former student who would come and spend every Tuesday with his former professor in the last stages of his disease. He learned a lot, but also gave a lot – friendship on the brink of death.

At my brother’s funeral a number of years ago one of his best friends stood up at his funeral and said that he couldn’t bear to visit my brother as he suffered the final stages of multiple sclerosis. He wanted to remember him as he was, not in his weakened condition. When he was needed the most he couldn’t bear to go. How sad!

The meaning of compassion is right in the word itself: “come to passion”. Passion in the old English meant suffering. Thus compassion means “to run to suffering” – to be there at the worst moment because someone we love needs us. I love that. A good picture of this are the 9/11 rescue workers who were running into the World Trade Center when everyone else was trying to run out. Compassion means being there when it’s incredibly difficult, not because we enjoy the circumstances, but because we love the person in them.

No one enjoys walking people through dark valleys or through painful reactions, but love says, I’ll be there for you. I may not know what to do or what to say. But I just can’t let you go through this alone!

A Plea for Love From the Sudan

By Michele Perry

Michele Perry was born in Florida with only one leg. After getting involved in the house church movement for some years, she sensed God calling her two years ago to the Sudan to care for children orphaned by violence. She rented a home and started taking in children. She now has 80 children she cares for around the clock and another 150 who come to her school each day. She also has an infectious passion for all things Jesus. You can find out more at: Iris-Sudan.org. After she read a copy of So You Don’t Want to Go to Church Anymore she wrote me this email. Please hear her words. They are as direct from our Father’s heart as anything you’ll read:

My day got interrupted with your book! A long-time friend told me I should download it, which I did in the London airport on my way home back to the bush of Southern Sudan. Three weeks later I got caught up in your story and my tissue box became my friend. I am a simple little white, city girl from Florida who is now in Sudan taking in orphaned children.

I was really relieved when Jesus called me to move to Sudan out of the west. When I got here I realized it was ten times more religious than anything I have ever seen. Leaders who actually know Jesus estimate maybe only three percent of people here actually know Jesus, really. The spirit of religion is so strong it feels choking at times – totally empowered by a spirit of fear. It is only Jesus as He truly is and His life that will draw them. He is the only one that can fix this mess.

When I was in the simple church movement I came to realize I was training people how to plant churches so nicely they could do it with out God. We were reproducing another box in which we were trying to contain God and saying that our box was better than the other boxes. Now, after nearing two years in the war torn bush of central Africa I don’t really give a rip whether it is house church or legacy church or cell church or open church, a sitting room, a sanctuary or a stadium – if people are growing in Jesus, walking in love with one another and being the face of His love to the world around them.

I don’t want to have to figure out whether I should embrace, conform, reform or vacate the system. I don’t have the time. Other things are too precious. I just want to do what He is doing and love people. I don’t want to debate what is the right way to have church, because it all can become a box and a prison if not filled with His life. Why can’t we all just focus on Him and fall in love with Him and love the people around us?

I don’t want to figure it all out – I can’t. I was just holding a dying woman in my arms in the hospital here whose family will not feed her or help her because the stench of rotting flesh is too bad and she soils herself and people are arguing if they should meet in homes or buildings. Last week a blind woman saw, this week a woman lay dying in my arms. I cannot figure it out. I don’t even want to try anymore. If I can’t embrace His mystery and love Him beyond my little understanding, I will limit the place I give to His majesty to be revealed in and through my life.

Meet under a tree, rent a cathedral, go on a hike with your family- but love people – learn about love.

Learn of him.

Live in him.

Have an encounter in him.

Live in encounter with him.

Be his encounter to those around you.

That’s what he said to me last night. Can’t we just do that? I don’t have any answers or anything except a heart cry to love each person he sets in front of me and stay in his presence because I love Him more than I love anything. He is my life.

Thank you for describing the One I love more than life, so beautifully and accurately. It means a lot. I met him face to face when I was seven and He walked into my room. I have read or heard very few who actually describe the One who captured my heart as a little girl.

You have!

* * * * * *

Jesus couldn’t have said it with any greater simplicity or clarity: “A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another” (John 13:34-35).

Would we dare to believe that his instructions would really be all that we need to accomplish his purpose in the earth, influence the culture the way he desires, find freedom from our own failures and bondages, and find the fellowship that would most glorify him in the earth? I do.

The reason we don’t experience his fullnes in our unfolding lives is because we live as if we are not loved. Fearful he won’t take care of us, we believe the lie that says God only helps those who help themselves. The most important thing we can discover is that the God of the Ages wants nothing more than for you to know him as the Abba – the tender Father who wants to sweep you up in his arms and transform you by winning you to the simple reality that no one loves you more than he does.

This is not just an intellectual conclusion; it is a revelation at the core of our being. Ask him to give you that. Pray that he will show you with ever-increasing clarity how much affection he has for you. Only then can life truly unfold!


Download Article:


Living Loved is published periodically by Lifestream Ministries and is sent free of charge to anyone who requests it. For those with email we recommend our web-based version so that we can hold down costs and get it to you much more quickly. This is especially important for international subscribers.

© Copyright 2013 Lifestream Ministries
Permission is hereby granted to anyone wishing to make copies for free distribution.

Articles in Chronological Order | Articles by Content

The Power of Living In Love Read More »

Friends and Friends of Friends - Living in the Relational Church - Part 11

Friends and Friends of Friends: Living in the Relational Church – Part 11

By Wayne Jacobsen
BodyLife • September 2007

Since I first wrote The Naked Church twenty years ago now, I have searched for a definition of the church that encompasses her majesty and yet explains in simplicity who she is and how she functions in the world. At first I thought that could be answered in structural ways as I moved from the mechanics of large institutions into more relational structures, like cell groups, home groups, and house churches.

But it didn’t work out that way, for which I am incredibly grateful. Defining the church structurally has two problems. First, the life of the church is found in the affection and cooperation of people who are living in Christ. No structure guarantees that reality. In fact, smaller groups who practice performance-based religion are even more dangerous than larger ones who do. Second, these definitions were inherently divisive – excluding brothers and sisters who met in different structures and inculcating a false sense of superiority in those who think they have finally recaptured ‘the secret’ of New Testament church life.

All the while, my relationships never reflected the reality of the definition for which I groped. I had close fellowship with brothers and sisters who gathered in a variety of expressions, all the way from large institutional gatherings to those who just live relationally alongside others. I wanted a definition that transcends all the structural ways we tend to see church.

This summer, however, I stumbled upon a definition that expresses the life of the church better than any I’ve yet run across. It crystallized in my thinking at a worldwide gathering of believers this summer and it has grown on me more ever since. Its application to a variety of settings seems to bear witness to its clarity as well as practicality. What is that definition? Simply I am coming to see the beauty of the church of Jesus Christ emerge in this day as “friends, and friends of friends.”

Now, I realize that needs a bit of explanation, so let me try.

An Example In Ireland

Those who read my blog or listen to The God Journey know I was part of an incredible gathering of believers this past June in Ireland. It was hosted by a number of people who have been living relationally around Dublin for almost 30 years. They were in the midst of forming a congregation in the 80s when God made it clear he hadn’t asked them to do so. They stopped meeting regularly, but continued to share the life of Jesus together as friends living alongside each other. They rarely all get together for a meeting, though it would also be rare if on any given day a number of them weren’t together in one way or another – sharing their journeys and helping each other.

This summer God brought together people from all over the world who are learning to live relationally in his family for a week of sharing life. People came from 10 different countries including Australia, New Zealand, South Africa, the United States and other countries in Europe. Most of those who came did not know each other beforehand, and many had never even been to Ireland before.

We spent the week together, beginning with a picnic on a Sunday in a field and ended in the same field the following Saturday with a barbecue. Nothing was planned beyond the meal for both of those occasions and the rest of the week we did not gather as a large group except to take a bus tour of that part of Ireland. But throughout the week in various homes and other venues pockets of people got together for meals, recreation, and conversation. By the end of the week we were blown away by all Father had accomplished without planning or scheduling any ‘ministry’ times. Friendships blossomed, deep issues discussed, insights shared and questions answered. We prayed together, cried together, and laughed together all the while watching Jesus emerge among us. Significant time was spent helping individuals through rough spots on the road through prayer and counsel. Friends and friends of friends could be together for a week and Jesus could accomplish all he wanted through that simple reality.

Most of those who gathered during this week, I had previously met in my travels. Watching friends of mine meet and enjoy other friends of mine was an absolute delight. I was blessed at how simply a web of connections expanded to encompass other people and how so many reported that they had time with were just the people they needed to know and could already see ways God might connect them in the future.

At one level, none of this surprised me. Most of my life is spent with friends and friends of friends that the Spirit is knitting together. I had similar times this summer in smaller groups whether it was on the beach at Lake Tahoe, in an old fellowship hall in Stratford, Ontario, or in a home in Naarden in the Netherlands. So many of the tasks Jesus asks me to do these days couldn’t be done without a network of other people, each supplying their part. My life has become an endless sea of relationships, some long-term, others just for a season. But I am convinced that the environment of growing friendships is where family flourishes, not in the rigid routine of an institution.

What amazed me in Ireland was that these same dynamics were visible on a larger scale with such diverse people. This is where I have been told it cannot work. People say friendships are fine for getting together locally, but it will not allow the body of Christ to function on a global scale. They are wrong. I’m convinced it’s the only way it can function globally. Institutions constantly fight over control, doctrine and money. But where Jesus builds friendships there is no end to the assets and resources he can bring together to accomplish his purpose. Nothing is wasted in political struggles or maintaining machinery. All the dynamics of body life in the New Testament apply better in growing friendships than they do in all our attempts at group building.

Jesus-Style Friendships

I know of no managed system large or small that can guarantee real community will emerge when it is implemented. Body life does not grow out of any management system, but out of the quality of a growing friendship with Jesus, linked together by people sharing that friendship with others. Even if you are part of a large institution, your quality of life in it will be found far more in the friendships you cultivate and how they stimulate you to live more deeply in Christ, than anything the corporate meeting alone can produce. Read the Gospels again and you will see just how much of Jesus’ mission was fulfilled in simple friendships, whether he was befriending weary fishermen returning in an empty boat, a greedy tax collector over lunch, or Mary, Martha and Lazarus in Bethany. He was persistently accused of being the friend of sinners, and enjoying their company. At the end of his life, he clearly stated to those early disciples that what he wanted from them was not the obedience of slaves, but the affection of friends (John 15:15).

Perhaps friendships may sound like too casual a word to describe the wonder of our connections to him and to each other, but that’s only because we look at friendship in human terms. Most friendships are built on a delicate balance of mutual benefit. As long as people provide something for us, we consider them friends. When they no longer do so, we move on. Because of that most of us have only known very shallow friendships that can be as fickle as the weather. And too many of us have tasted the bitter pain of betrayal when a good friend decides they have more to gain by leaving us out.

Thus, many of us shy away from deep friendships thinking we can protect ourselves from future disappointments. That is why we find it easier to trust the managed relationships of institutions than to risk the spontaneity of real and growing friendships. But that is to our loss.

Friendships as Jesus viewed them were not the what-can-I-get-out-of-you style of relationship, but the willingness to lay down our life for someone else. Until you know how he does that for you, you will never know how to do it for others. But once you’ve tasted it in him, you can’t wait to give it away.

That’s why real friendships don’t grow out of institutional rules and guidelines, but out of people connecting in a real way with Jesus and then with others. As we grow in the freedom of not needing to exploit others or be exploited by them we can begin to taste what real friendships are all about. These friendships are the building blocks of the New Testament community.

This is the kind of friendship I have shared with those who gathered in Ireland and the friendship that grew between others that week. I am convinced that this is how the bride takes shape in the world as the Spirit connects the body through affectionate and caring friendships. Friends and friends of friends, living, sharing and tasking alongside each other as each contributes what the Lord gives them. This is our engagement with the Body of Christ and will open the door to all the ways in which Jesus wants us to share his life together.

Growing Friendships

Obviously joining a group and becoming part of a growing circle of friends are two very different things. Most of us only know the former and the latter can seem threatening at first because there isn’t any place you can go to sign up for a real friendship. We can’t orchestrate them. They emerge as we recognize and invest time in those Father is asking us to walk alongside in a given season. Thus they begin the only place they can begin, not with others but with him!

First, learn to be friends with Jesus. He is the only source of life. Body life is the fruit of our walk with him not the means to gain it. Let your relationship with him grow. If you don’t know others with a similar passion, just lean in close to him and keep your eyes open. He may want you to himself for a time so that you will only be dependent on him. Eventually he will connect you with others.

Second, pursue friendships with those God puts in your path. The building blocks of body life are not found in groups, believe it or not. Jesus specifically pointed to the value of twos and threes coming together in him. Small conversations are where we truly get to know each other and recognize the life of Jesus in one other. Sitting in a meeting won’t do that. I’ve even been to home groups that have been meeting for prayer and Bible study for over 20 years who are not friends. They claimed to be the church, but there was no affection among them and no understanding of what it means to share life together. They were just committed to their weekly meetings.

Find ways to share a meal, an evening or an outing together. When you cross paths in a store don’t rush on with your day. Hang back if only for a moment and enjoy each other’s company. Relationships grow best in small conversations. Trying to form groups is a poor substitute for that, and often a structured way of trying to build friendships unwittingly subverts the process itself. Friendships flourish only in real conversations where people are growing to know and care about each other under Father’s love.

Now, watch the connections grow. Out of these twos and threes a marvelous network of friendships will emerge. As some of my friends get to know other of my friends the body takes shape around me. This web of interconnected friendships offers unlimited possibilities as to the ways the Spirit might connect us and show them how to cooperate together in doing what he asks. Gatherings of various groups will take shape, not because they are trying to have a New Testament meeting, but because they want to learn together, work together or in some other way express God’s work in the world. People who live like this learn to value every connection God gives them.

Those who played a part in facilitating what happened in Ireland and other places I go are those who have invested years in growing friendships. They aren’t trying to manage groups or form structured networks, but have simply let Jesus connect them to others and made time for those friendships to grow. And they have generously shared those friendships with their other friends.

That’s how the church takes shape locally, regionally and globally. I love seeing some of my dear friends become friends themselves. When I was in the U.K. this summer, I met a young couple that had just immigrated to the UK from South Africa. They knew a couple I’d spent some time with when I was there, who in turn knew an elderly couple living near them outside London. That couple connected them with some friends hosting my visit this summer. They came down to join us the weekend I was there. A week later I found myself sitting in Ireland with the couple from South Africa who started it all and the couple from London that passed it on. What a fun family – friends and friends of friends finding fellowship and life together, helping each other on the journey.

Do you hear the clicking of the Spirit’s needles as he knits the family together?

The Wider Family

What a joy it is to watch the church take shape not as the result of the vision of some man, or group of people scheming to create an organization to contain it, but seeing it as a reality than transcends all of our attempts to control it. Thus the church takes expression through millions of simple acts of friendship in response to Jesus’ leading and the wonderful fruit that flows from doing so. No human could ever control it and in the end there is no all-encompassing institution to be managed, financed, fought over or divided.

Expressions of the wider family are in his hands alone as we respond to him. That’s the church he is building. It permeates everything and ever place and no matter how we gather in groups with other believers, those moments of twos and threes, and eight and tens are the most important. It is where relationships grow, where people truly share their journey, and where we’ll find ways to do together what he might ask of us

As I sat in Ireland I couldn’t help but wonder how many other pools of interconnected friendships fill our globe. How easy it is for the Spirit to connect them when he is ready. Only two people have to cross paths for separate bits of the family to find each other. It is such joy to meet people who have no desire to manage God’s working – to pressure others with their pet doctrines or need to organize them for any desired outcome (or income). Living loved and sharing that love is really more than enough to give expression to this incredible family. Isn’t that what Jesus told us? (John 13:34-35)

A Fruitful Life Together

Seeing the family as an ever-expanding fellowship of friends, and friends of friends helps see the church as she really is. It also allows us to appreciate the organic growth that happens through friendship, rather than the imposition of any structured model that forces people into friendships that haven’t grown naturally and most likely won’t grow in that environment either. This view fulfills so much of what the New Testament teaches and demonstrates about the life of the church.

It keeps the focus on relationship. Instead of trying to build a corporate life on doctrine, programs, rituals or structures, people are focused on their friendship with Jesus and finding others who share that same friendship. The more your friendships grow the more involvement you have in the family. And those that have a hard time connecting relationally, can be befriended and helped by those who have found freedom to do so.

It is not meeting-focused, but relationally lived. Sharing life in the body of Christ does not happen by attending a meeting, but by growing in friendship with Jesus and our spiritual siblings. Of course the body will get together in a variety of ways as it celebrates those friendships. But it will do so as people want to be together with a specific purpose in mind, not just to follow an artificial routine. Until then our focus can be where Jesus put it – on connections of twos and threes as our friendships grow. And when our gatherings happen out of friendship they won’t be a static program put on by a few to entertain the others. lsbl.sept

It answers the dilemma of how much structure we need. We won’t want structures to attempt to manage friendships, because that will only prevent people from dealing with their differences and growing in the process. The structures we can embrace are those that facilitate what God is doing among a specific group for a specific season. We won’t need to start ministries or perpetuate groups for their own sake, but simply learn how to care about each other, stimulate each other to grow in him and do together whatever he asks us to do.

It resolves conflict without the appeal to power. Institutions have to provide clear decision-making authority, creating an environment based on who holds the power to make decisions others have to follow. Friends sort out conflicts not by deciding who is in charge, but through honesty and openness looking for God’s highest good and no one assuming they will know that for others. But a connection of relationships in agreement will have far more meaningful impact on others than any council making rules.

It can give proper place to the weaker believer. One of the Scriptures that always bothered me as a manager of an institution was Romans 14-15 where Paul talks about the stronger giving way to the weaker. There is absolutely no application of that in an institutional setting. Instead the stronger must take control over the weaker or chaos will result. In a family of relationships, however, those weaker in faith can be loved, extended the grace to be where they are in the journey and encouraged to move on to greater freedom, all in the context of friendship.

It allows leaders to truly be servants, helping others to grow rather than maintaining machinery. It also prevents those who are immature from aspiring to false leadership while hiding behind their personal charisma, eloquence or intellectual knowledge as a way to lord over others. True elders will simply be those a bit further down the road helping others find friendships as well.

It allows for wider connections, both in meeting new people and cooperating together in various efforts. When we think of the church as a specific institution who share a specific location, ritual or doctrine, we cut ourselves off from other relationships that God might want to arrange for interconnecting his family or touching the world.

The Power of Connections

I’ve been blessed over the last few years to be part of some amazing connections with individuals and networks of friends that God brought together for a specific season. The Ireland gathering was like that. It was a specific event whose ongoing fruit will only be measued by the friendships it produced. Almost everything I do now brings together friends in Christ each doing their part and results in something far more wonderful than any of us could accomplish alone. Perhaps the most amazing has been my experience with a new book a friend of mine wrote.

After unsuccessfully approaching on his behalf a number of publishers to print The Shack, we finally concluded that this was something God wanted us to do together. When we started pursing that direction we had so many missing pieces. But over the days and weeks, through friends and friends of friends we connected with people who could help us put it together.

Our biggest concern was how to get it out as broadly as we thought God wanted. Imagine our shock at selling out the first printing of 11,000 copies within four months of putting it on a web site, and talking to our friends about it. As friends passed it on to their friends the book just took off. Without one advertisement and without being in any bookstore, it spread like wildfire. Today some influential members of the national media have it in hand and the stories of how it has touched lives – especially those who have suffered great tragedy – continue to melt our hearts. We have been contacted by major book chains and distributors that we had no access to when we began. And we have turned down two top-tier Christian publishers who had rejected the book a year ago and now wanted to take it over.

I could tell you so many more stories of the simple joy and fruitfulness of people connecting with each other. Almost every where I travel now one of the great results is people who live in the same area who didn’t know each other before, get to meet each other. I get email long after I’ve returned home of the friendships that have grown and how people can now walk alongside some others as Jesus directs.

I could tell you of people in foreign countries living a life of expanding friendships that is giving great testimony to the reality of Jesus in the most brutal circumstances by simply loving and forgiving as they have found it in him. I do believe this is what he meant when he said the world would come to know him by the love we share one for another.

If you want to be part of that, just remember, the joy of living as friends, and friends of friends, does not come out of a desperate attempt to find friends for yourself, but by simply being a friend to whomever Father allows to cross your path. No, you cannot befriend everyone, but you can take the time to invest in those Jesus asks you to, whether they be a believer yet or not. And when you take the risk to cultivate that friendship, you’ll never know where it might lead.


Living Loved is published periodically by Lifestream Ministries and is sent free of charge to anyone who requests it. For those with email we recommend our web-based version so that we can hold down costs and get it to you much more quickly. This is especially important for international subscribers.

© Copyright 2013 Lifestream Ministries

Permission is hereby granted to anyone wishing to make copies for free distribution.

DOWNLOAD VERSION: PDF (115 KB)

Previous Issue of Living Loved                 Next Issue of Living Loved

Articles in Chronological Order | Articles by Content

Friends and Friends of Friends: Living in the Relational Church – Part 11 Read More »

Windblown: What Life in Him Looks Like

By Wayne Jacobsen
BodyLife • February 2007

He was a religious leader who sought Jesus out in the dark of night. He knew Jesus’ miracles were proof that God was with him and he wanted to be part of his kingdom. But he had no idea what it would demand from him.

Perhaps Nicodemus wanted some instructions to follow, new rules that would let him in on the life Jesus lived. But Jesus didn’t offer any. He simply told him that he needed to be born all over again. The idea sent Nicodemus’ head spinning as he tried to conceive how he, an old man, could be born a second time. Jesus must have smiled at the thought. It was not a physical rebirth that Nicodemus needed, but a spiritual one. He already knew all too well how to live as a human in the world. If he was going to see into the reality of this coming kingdom he needed a rebirth of the Spirit. Why? Because nothing in this kingdom can be seen, embraced or pursued by the flesh no matter how well intentioned. It runs contrary to every way our flesh sees and acts.

What’s surprising here is that there was no conflict between Nicodemus’ flesh and being a religious leader. While his religion at one level sought to restrain his fleshy appetites, it also provided a way for it to satisfy others, such as a lust for power or spiritual status. But the kingdom Jesus was bringing was different. It offered Nicodemus not another performance standard but a completely different way of living. To embrace that would take a rebirth of the Spirit that would open his spiritual eyes. And that’s when Jesus drops the bombshell. The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit. (John 3:8)

I could understand how the Spirit was like the wind that we can’t define or control, but the thought that those who are born of him are like that as well captured my heart the first time I heard thes words as a young man. I don’t even remember who was reading them or where I was, but I remember to this day how those words filled my heart with an irresistible call of mystery and adventure. Every time I’ve read John’s gospel since, those words re-ignite that same passion of living that religion at it’s best could never produce.

Born Again

We have certainly cheapened this passage in the past 50 years by applying the term ‘born again’ to those who have said a sinner’s prayer, been baptized, or those who go to a ‘Bible-believing’ fellowship as opposed to a more liberal one. The term ‘born again’ is often used today synonymously with the term ‘evangelical’ to validate a conservative brand of Christianity and question the faith of others who don’t use the same label. We have turned a term Jesus used to invite people into his kingdom into the most divisive term in Christendom, proving that we missed his point entirely.

If Jesus were going to define his kingdom by a creed, this was his time to say it. If Nicodemus could see the kingdom by participating in certain rituals or sacraments or ascribing to the ethics of a Godly life, Jesus would have told him here. Jesus was not refining the religion of the Old Covenant; he was offering a new way of living that was indefinable and incomprehensible to the natural mind.

Nicodemus didn’t need new principles; he needed to start his spiritual journey all over again. The religion he knew so well could never evolve into a life-transforming faith. Being born again meant that in spiritual things he needed to lay down everything he thought he knew and learn a life based on the Spirit. Jesus knew that would be difficult for a man so steeped in religion, and Nicodemus’ ensuing struggle over Jesus’ words demonstrated how right he was.

And so it is with us. The more we have been schooled in religious activity, the more difficult it is to see this kingdom for what it really is. We have millions of people on the planet today claiming to be born again who don’t have the foggiest idea who Jesus is or how to live in his reality. They may subscribe to Christian beliefs, follow Christian ethics and practice Christian rituals, but they do not know how to ride the wind of his Spirit and be transformed by him.

Being born again is a real process that opens our eyes and heart to participate in a kingdom that supersedes the material world we’ve all been taught to live in.

Riding the Wind

To illustrate this rebirth Jesus turns to the wind as a metaphor and describes three things that are true about it.

It blows where it wills. No man controls the wind. Even with our increased technology it is controlled by forces larger than humanity can influence. There are times we might like for it to stop or blow a different direction, but there isn’t a blasted thing we can do about it.

You hear its sound. While the wind is invisible, we can hear it, feel it on the skin and see its effects on the world around us. We’ve just endured about a week’s worth of Santa Ana winds that consistently blew 25-30 miles per hour and often gusted up to 50. One morning our street was filled with garbage as trashcans had been overturned on collection day.

You cannot tell where it comes from or where it is going. Haven’t you ever wondered where all that wind comes from and where it ends up? I know it swirls around high and low pressure areas, but I don’t know where the wind swirling around my face began that morning or where it will end that evening.

What an excellent metaphor to describe the working of the Spirit. He is like the wind, blowing where he wills, unseen but not knowable and it is true that we mostly have no idea what he’s up to on any given day. And while all that may be true, that’s not what Jesus was saying. He compares the wind to everyone born of the Spirit.

That’s you and me! Those born of the Spirit move in this world just as Jesus described the wind. They live out of different motivations. You can see the impact they have, even if you can’t figure out why they’re doing what they do.

People like that used to drive me nuts. When I was a pastor, it bothered me that some of the most spiritual men and women I came across, wouldn’t fit into the program the way I wanted them to. They were uninterested in staff positions I dangled before them, and they declined invitations to join our elders. Maybe they weren’t as spiritual as I thought.

I came to find out, however, that they were tuned to a higher frequency. When I expressed my frustration to one of them, he answered. “I don’t know that I can explain it, but one day you’ll know.”

I didn’t like his answer at all until I heard myself saying almost the exact same words five years later to a group of elders courting me to become their next pastor.

Blown by a Different Wind

Unfortunately most believers have never been exposed to life in Christ like this. They have seen Christianity only as a religion with truths to learn, rules to follow and rituals to observe and have missed the beauty of what life in Jesus can be.

I love the way Paul expressed this to Timothy in warning him to keep the main issue the main issue: “The whole point of what we’re urging is simply love – love uncontaminated by self-interest and counterfeit faith, a life open to God.” (1 Timothy 1:5 – The Message)

This is a life of love, not obligation. It is not what we know about God that matters as much as knowing his affection for us, and loving others in the same way. Timothy needed to keep that in mind especially where believers had become more enamored with doctinal controversies of doctrine, rather than living in love.

Notice that this love is uncontaminated by self-interest. We all know what it is to live to our own self-interest, looking to maximize our benefit or to minimize our pain in the circumstances we face. We learned to survive that way in the world. But the wind Jesus was revealing to Nicodemus doesn’t operate on self-interest, but the self-giving love of God. That’s what will mark his people in the world. It’s not hard for us to understand people controlled by self-interest, even when they use their religion to advance their personal goals or say it is in love. But we don’t understand people who live by the laying-down-their-lives kind of love that only Jesus can shape in us. Those who are well loved will love well.

I used to think that Christian growth came by learning new truths and putting them into practice. While that can be helpful, more often than not it doesn’t work. How many of us have heard a powerful sermon or read an inspired book ready to embrace its message and committed to living it out, and then failed to follow through? Then we blame ourselves for not trying hard enough and only ended up with another standard by which to measure our failures.

That’s why he said the Spirit would lead his followers into all truth (John 15). This was not something we could do on our own, like studying algebra or Latin. Jesus challenged Nicodemus not to think of his life as learning a new catalog of information, but to learn to live in love. That would so change the way he lived other people wouldn’t recognize him or be able to explain his actions.

A Genuine Trust

Every time I think I’ve figured out the way God works he’ll amaze me yet again – zigging where I would have zagged, giving strength in the face of circumstances I would have cured, or suddenly and conspicuously absent from the plans and routines that I hoped would contain him.

That used to frustrate me. It doesn’t any more. I am finally settled in the reality that he wouldn’t do anything the way I would. I’m convinced of the fact that he does all things well, even if he doesn’t do them for my comfort or convenience. And I am convinced that following him is the only real way to live, circumstance by circumstance, task by task, obedience by obedience. And I have come to love it that way.

The pursuit to find any formula that can be applied to produce his righteousness, provide me New Testament church life or even grow my trust, is a fool’s errand. It will fail time and time again until in the end I come to realize that this reality only comes through a growing friendship with him. The more I know him amd the more I see his hand at work the freer I will be to trust him and live in his kingdom.

I am convinced that wind is his Spirit, and my need to be born again is not a one-time experience but a daily choice to shed my expectations about the way things should be, to mistrust my own desires and agenda, and to tune my mind to the breath of his Spirit and the truths of his word. Where I live born of the Spirit today, I will ride that wind with increasing joy and freedom. I will see his fingerprints in the jagged places of life and be able to cooperate with his purpose in me.

Where I live out of my own selfish-ambition, religious performance, or natural wisdom I will struggle with unanswerable questions and act in ways that are hurtful to others. I’m so tired of that. And though I’m a long ways from living it perfectly, I want to live no other way – more today than yesterday and more tomorrow than today. And the only way I can do that is continue to live deeply in him, watching for his wind to blow and riding it, even if some of the most significant people in my life can’t understand what I’m doing or why. Jesus warned us that would be so.

Following Him, Not An It

Any time we choose to follow a model of spirituality, someone else’s formula for success, or an agenda no matter how well intentioned, we will end up walking by our own limited wisdom. The invitation to this kingdom is to follow a person. Jesus doesn’t give us the way; he is The Way. He doesn’t have life; he is The Life. He doesn’t just speak truth; he is The Truth itself. Everything about his kingdom begins and ends in him and we experience that through a growing friendship with him.

That’s often the hardest thing for people to see when they have been disillusioned by church life as many define it today. Immediately they begin to look for another way of doing church and jump right back into a different form of religious performance, rather than learning how they can simply follow him.

Part of what Jesus was encouraging Nicodemus to do was to stop trying to put boxes around the life of his Spirit, which can never be contained. Have you ever tried to stuff the wind into a box? Have you ever tried to stop it, or make it blow a different direction? How futile! So is trying to control God’s working by boxing it into forms we prefer, or trying to control the outcomes we want from him.

He is the wind. He blows where he wills, and we can follow if we want. The person who is born of the Spirit loses his moorings in the temporal world where the cravings of safety, security and stability must be satisfied. And in doing so we too become like the wind, available to him at each moment to do what he would ask of us.

Obeying the Nudges

Faith doesn’t flow from theology; it flows from relationship. From our earliest days he wants to show us how to embrace his unfolding revelation in our lives and teach us how to follow him. I don’t know any other way to describe it than to simply be obedient to those nudges he puts in your mind. He might be revealing something about himself, inviting us to some time with him, drawing us to the Bible, or leading us to serve or encourage someone else. Learning to recognize those nudges and follow through on them is what teaches us to distinguish between our deisres and his. Those nudges almost always begin not by calling us to grandiose ministries, but teaching us to live outside our self-interest in the mundane ways we can serve others around us.

To many people this may sound like emotion-driven, touchy-feely spirituality. I hear those objections often by those threatened with a life in God they won’t be able to control by their disciplines and doctrines. But they couldn’t be more wrong. This is a dance of head and heart together discerning God and his ways. The heart without the head can lead to well intentioned disaster, and the head without the heart will exalt doctrine over love and destroy others with its arrogance.

To grow in this life, I am continually cultivating my relationship with him. I intentionally spend time with him as I grow in my awareness of his working throughout my day. I have a running conversation with him about everything in my life and express my desire to follow his will at every turn. I immerse myself in the story of Scripture, learning how he thinks and acts. I have a steady diet of what God is showing others by what I read and listen to, and the conversations I have with others on this journey.

So how do I sort out his nudges from my own thoughts? Most nudges I get from his Spirit are simple ways of loving and serving people around me. I am not too worried about getting those wrong. There aren’t many downsides to serving others. But to have some measure of confidence to step out in a larger action he may be asking of me, I look for four things to to come into agreement:

1. An intuitive, growing conviction of his leading over time.

2. Affirmation in the truth and example of Scripture that this is how God works.

3. Confirmation from other brothers and sisters as I discuss it with them.

4. And the reality of unfolding circumstances.

When those voices are in synch, I have greater confidence that I am following him. But you know what? Sometimes all of these line up and I still get it wrong. That’s why people born of the Spirit rarely use language like, “God told me to…”, and will instead talk in terms of what they sense. They’ve been wrong enough times not to be so presumptuous, even when they’re most certain. I’ve forged God’s name on my agenda a number of times, only to find out later that it was my penmanship all along. But I’m still ready to get up the next day and learn to keep following him. And while I’m willing to pay the consequences for being wrong, I also know he can weave my mistakes into his purposes.

Taking Wing

This is what it means to be born of the Spirit. It has nothing to do with a sinner’s prayer or speaking in tongues. It means we’ve taken wing on a breath of wind that comes from the Father himself and learn to trust his words over our human reasoning and justifications.

It means we lay aside the lies of shame and the demands for performance that drive us from him and find our security in his affection for us and let that transform us. It means finally realizing how our selfish ambitions work against his purpose in us and others around us and laying them down in our growing trust that he knows better than we do and he does all things well.

It means we don’t have to have everything figured out to take the next step he’s put on our hearts and we no longer have to play for the applause of the crowd. It means we’re finally free to surrender our need to think we’re in control and know his plans are far better.

What great freedom to realize that I never had the power or wisdom to accomplish God’s purposes in my life and how losing confidence in my flesh only frees me to live more dependent on him and more grateful for his working. What a joy to wake up in the uncertain adventure of life and not be distressed at what might happen today, because he is with me!

How could human effort ever produce this? It is the work of his Spirit responding to our desire to know him. My prayer for you in these things is the same one that Paul had for the Thessalonians:

May the Master take your hand and lead you along the path
of God’s love and Christ’s endurance.
(2 Thessalonians 3:5)


Download Article:


Living Loved is published periodically by Lifestream Ministries and is sent free of charge to anyone who requests it. For those with email we recommend our web-based version so that we can hold down costs and get it to you much more quickly. This is especially important for international subscribers.


© Copyright 2013 Lifestream Ministries
Permission is hereby granted to anyone wishing to make copies for free distribution.

Articles in Chronological Order | Articles by Content

Windblown: What Life in Him Looks Like Read More »

So You Don't Want to Go to Church Anymore? by Wayne Jacobsen & Dave Coleman

The Language of Community

By Wayne Jacobsen & Dave Coleman
BodyLife • September 2006

I’m currently reading So You Don’t Want to Go to Church Anymore into audio files for a soon-to-be-released CD. [Edit: We have finished the audio book. You can find more information here.] It has been fun to re-visit the language that has been such a part of my own journey. One of the things Dave and I wanted to accomplish in the Jake story was to let John be an example of what it means to disciple someone. He never tells Jake what to do and never pushes him.

He simply asks questions and makes observations that relate to the circumstances and issues Jake is facing at the moment. We put into his mouth the most encouraging and enlightening statements we’ve ever heard from others or discovered ourselves. Since we decided against highlighting them in the book in any way, I thought it might be helpful to make a collection of them here as examples of the kind of things we can say that builds others up in the life and freedom of Jesus. Enjoy!

“God’s plan of redemption from the days of creation to the day of the Second Coming was designed to bring people into the relationship of love that the Father, Son and Spirit have shared for eternity. He wants nothing less – or nothing else!”

“This is no distant God who sent his Son with a list of rules to follow or rituals to practice. His mission was to invite us into his love – into a relationship with his Father that he described as friendship.”

“The fact that you don’t feel him holding you doesn’t change the fact that he still is.”

Transformed by His Love

“Walking toward him is walking away from sin. The better you know him the freer from it you will be. But you can’t walk away from sin, not in your own strength! Everything he wants to do in you will get done as you learn to live in his love. Every act of sin results from your mistrust of his love and intentions for you. We sin to fill up broken places, to try to fight for what we think is best for us, or by reacting to our guilt and shame. Once you discover how much he loves you all that changes. As you grow in trusting him, you will find yourself increasingly free from sin.”

“Isn’t it sad that we thought we could press people into spiritual change, instead of helping them grow to trust Father more and find him changing them? You can’t press a caterpillar into a butterfly mold and make it fly. It has to be transformed from the inside.”

Growing Trust

“The church Jesus is building transcends every human approach we’ve tried to use to replicate or contain it.”

“If we could control God, he’d turn out like us. Wouldn’t it be better to let him have his way with us so we become like him?”

“God will provide for you. He always has, except you don’t know that. The fact that you don’t have insurance or a job to lean on doesn’t mean he will forsake you. The fact that others are destroying your reputation doesn’t mean they’ll have the final say. God is not a fairy godmother who waves his magic wand to keep you happy. You won’t get far if you question his love for you whenever he doesn’t meet your expectations. He’s your Father. He knows far better what you need than you know yourself. He is a far better provider for you and your family than you yet know. He is bringing you into his life and rather than saving you out of these things he has chosen to use them to show you what true freedom and life really are.”

“When you can trust his love in each moment, you’ll really know how to live free.”

“So much of what we do is driven by our anxiety that God is not working on our behalf, that we have no idea of the actions that trust produces. Trusting doesn’t make you a couch potato. As you follow him you’ll find yourself doing more than you’ve ever done, but it won’t be the frantic activity of a desperate person, it will be the simple obedience of a loved child.”

“It’s much easier for us to find his will when we live contentedly in God’s provision rather than being anxious for what we don’t see.”

“If we don’t learn to trust, we will only interpret every event from our own self-centered vantage point, which is invariably negative and undermines our relationship with God.”

“That’s how God wins your trust. He’s not asking you to do something despite all evidence to the contrary. He’s asking you to follow him as you see him unfolding his will in you. As you do that, you’ll find that his words and his ways will hold more certainty for you than your best plans or wisdom.”

“Increasing trust is the fruit of a growing relationship. The more you know him and his ways the freer you’ll be to live beyond the influences that tie you down to your own flawed wisdom.”

“You had this incredible hunger to know God and follow him. But you also wanted to be circumstantially secure and well-liked. Those just aren’t compatible with following him. We are safe because he is with us not because our circumstances are easy and trying to get everyone to like you only made you less a person than God made you to be. When you started following what God put in your heart, the other kingdom had to collapse. It was inevitable if not enviable.

“I’m learning the joy of resting in him, doing what I know to do and not doing what I don’t know to do. It’s been one of the hardest lessons to learn, but also the most freeing.”

Misunderstandings

“When are you going to get past the mistaken notion that Christianity is about ethics?”

“We’re just not bright enough to control the ways in which God works.”

“Discipline holds great value when your eye is on the treasure. But as a substitute for that treasure, obligation can be a real detriment when it gives you satisfaction just for completing a task.”

“It’s not about teaching; it’s about living. Learn to live this life and you’ll find no end of folks to share it with. Teach it first, however, and that will be your substitute for living it.”

“Every time people see God moving, someone has to build a building or start a movement. Peter was that way at the Transfiguration. When He couldn’t think of anything else to do, he proposed a building program. If you’re going to walk this way, you’ve got to find freedom from the overestimation of your own capabilities.”

Living For the Approval of Others

“You’re so busy seeking everyone’s approval around you, that you don’t realize you already have his.”

“He’ll make the choice clear to you if you don’t complicate it with any attempts to protect yourself – not to keep your job, not to be liked by others, not ev

“As long as you need other people to approve of what you’re doing, you are owned by anyone willing to lie about you.”

“It’s a lot easier for you to get out of the system than it is to get the system out of you. You can play the game from inside or outside. The approval you felt then came from the same source as the shame you feel now. That’s why it hurts so much when you hear the rumors or watch old friends turn away embarrassed. They’re not bad people just brothers and sisters lost in something that is not as godly as they think it is.”

“You can’t love what you’re competing against and if you’re keeping score you can be sure you’re competing.”
The Illusion of Religious Systems

“We are so quickly captured by a work-driven religious culture that it devours the very love it seeks to sustain.”

“That’s the problem with institutions isn’t it? The institution provides something more important than simply loving each other in the same way we’ve been loved. Once you build an institution together you have to protect it and its assets to be good stewards. It confuses everything. Even love gets redefined as that which protects the institution and unloving as that which does not. It will turn some of the nicest people in the world into raging maniacs and they never stop to think that all the name-calling and accusations are the opposite of love.”

“…If you do what we want, we reward you. If not we punish you. It doesn’t turn out to be about love at all. We give our affection only to those who serve our interests and withhold it from those who do not.”

“The problem with church as you know it, is that it has become nothing more than mutual accommodation of self-need. Some need to lead. Some need to be led. Some want to teach, others are happy to be the audience. Rather than become an authentic demonstration of God’s life and love in the world, it ends up being a group of people who have to protect their turf. What you’re seeing is less of God’s life than people’s insecurities that cling to those things they think will best serve their needs…

“Religion survives by telling us we need to fall in line or some horrible fate will befall us.”

“Institutionalism breeds task-based friendships. As long as you’re on the same task together, you can be friends. When you’re not, people have to treat you like damaged goods.”

“Any human system will eventually dehumanize the very people it seeks to serve and those it dehumanizes the most are those who think they lead it. But not everyone in a system is given over to the priorities of that system. Many walk inside it without being given over to it. They live in Father’s life and graciously help others as he gives them opportunity.”

“The groupthink that results from believers who act together out of their fears rather than their trust in Father, will lead to even more disastrous results. They’ll mistake their own agenda for God’s wisdom. Because they draw their affirmation from others they’ll never stop to question it, even when the hurtful consequences of their actions become obvious.”

“I want to expose the system of religious obligation in whatever ways it holds people captive, but that’s not the same as being against the institution. Don’t let the system threaten you. As long as you react to it, it still controls you.”

“Jesus didn’t leave us with a system he left us with his Spirit – a guide instead of a map. Principles alone will not satisfy your hunger. That’s why systems always promise a future revival that never comes. They cannot produce community because they are designed to keep people apart.”

“I’m convinced that most Christian meetings give people enough of God’s things to inoculate them against the reality of his presence.”

“Religion is a shame-management system, often with the best of intentions and always with the worst of results.”

“Who would choose to be raised in an orphanage? Our hearts hunger for family. That’s where children learn who they are and how they fit into the world. Institutions are like orphanages revolving around the convenience of the staff. You survive best in it by following its rules, but that’s not how Jesus connects you with his Father. For that you need a family and brothers and sisters who can respond to you in the moment, not wait for a meeting or to schedule a seminar.”

“Not all structure is wrong. Simple structures that facilitate sharing his life together can be incredibly positive. The problem comes when structures take on a life of their own and provide a substitute for our dependence upon Jesus. When Jesus ceases to be the object of our pursuit, our touch with his body will fade into emptiness.”

Finding Real Church Life

“You have yet to see what body life can be when people are growing to trust God, instead of living together in fear.”

“Scripture doesn’t use the language of need when talking about the vital connection God establishes between believers. Our dependency is in Jesus alone! He’s the one we need. He’s the one we follow. He’s the one God wants us to trust and rely on for everything. When we put the body of Christ in that place, we make an idol of it.”

“We share body life together, not because we have to, but because we get to. Anyone who belongs to God will embrace the life he wants his children to share together. And that life isn’t fighting over control of the institution, but simply helping each other learn to live deeply in him.

“Any friendship that demands that you lie to save it probably isn’t a friendship at all.”

“If you really want to learn how to share Jesus’ life together, it would be easier to think of that less as a meeting you attend and more as a family you love.”

“The Scriptures tell us very little about how the early church met. It tells us volumes about how they shared his life together. They didn’t see the church as a meeting or an institution, but as a family living under Father.”

“Body life is not something we can create. It is a gift that Father gives as people grow in his life. Body life isn’t rocket science. It is the easiest thing in the world when people are walking with him. You get within twenty feet of someone else on that journey and you’ll find fellowship easy and fruitful.”

“No church model will produce God’s life in you. It works the other way around. Our life in God, shared together, expresses itself as the church. It is the overflow of his life in us. You can tinker with church principles forever and still miss out on what it means to live deeply in Father’s love and share it with others.”

“People who are growing in their relationship with Father will hunger for real connections with his family. He is the God of community. That’s his nature, and knowing him draws us into that community, not only with God himself, but also with others who know him. It is not our obligation. It’s his gift.”

“It’s valuable for the body of Christ to find each other and share his life together. Where people are doing that they won’t need commitment. They’ll bend over backwards to be with each other. Where they aren’t doing that, it does little good just to be committed to a meeting.”

“Sometimes that life is best expressed in a conversation like this. Sometimes it’s best expressed in a larger conversation that a meeting might facilitate. When you can only see it one way, you miss so many other of the ways in which Father works.

“Equip people to live in him first; then you’ll see how he brings his body together. I love it when a group of Christians want to intentionally walk together as an expression of community – listening to God together, sharing their lives and resources, encouraging and caring for each other and doing whatever else God might ask them to do. But you can’t organize that with people who aren’t ready. Discipleship always comes before community. When you learn to follow Jesus yourself and help some others to do the same, you’ll find body life springing up all around you.”

“Obligations are only necessary when the experience is ineffective or lifeless. When people are living in the life of Jesus, they will treasure every opportunity to connect with other brothers and sisters who are also on this journey. It will not be something they have to do, but something they wouldn’t ever want to live without.”

“Jesus is always gathering his flock to himself. People from all over the world are finding their hunger for him eclipsing their hunger for anything else and that every substitute they try only adds to their restlessness. As they keep their eye on him, not only do they grow closer to him with each passing day, but they will find themselves alongside others who are headed that way, too… That’s why you only hurt yourself when you look for people who want to meet a certain way or think like you do. Every person who crosses your path, be they believer or unbeliever, in an institution like this or outside of it, is a potential partner in this journey. By loving all of them to the degree that they allow, you’ll participate in his great gathering.”

Helping Others

“Follow him, even when it creates conflict. Always be gentle and gracious to everyone, but never compromise what is in your heart just to get along.”

“If you tell someone the truth before they’re ready to hear it, you can push them further away no matter how well intentioned you might be.”

“The more at peace we are with ourselves, the easier it is for God to use us to touch others.


Living Loved is published periodically by Lifestream Ministries and is sent free of charge to anyone who requests it. For those with email we recommend our web-based version so that we can hold down costs and get it to you much more quickly. This is especially important for international subscribers.

© Copyright 2013 Lifestream Ministries
Permission is hereby granted to anyone wishing to make copies for free distribution.

Go to Previous Issue of Living Loved             Go to Next Issue of Living Loved

Articles in Chronological Order | Articles by Content

The Language of Community Read More »

Reveling in the Freedom to Follow

By Wayne Jacobsen
BodyLife • July 2006

To be honest, most of the mornings I lived bogged down by the demands and agendas of religion, I woke up defeated. I’d look at the clock dreading what the day might hold and wondering how I could get everything just right so God could do incredible things around me. Don’t hear that wrong. I loved God. I was as passionate for him as I am now, but I was also exhausted all the time. There were so many things to fix, so many people to see and so many meetings I had to prepare for.

I prayed hard each morning for God to bless this or save me from that. Most of the time my prayers didn’t seem to make any difference. It was horrible. No matter how well I did on any given day, I always fell short of my own expectations. On my best days I broke even, on most days I felt incredibly frustrated, either by my own failings or, conversely, how inactive God seemed to be. But I didn’t know there was any other way.

When I think back to those days now, they seem like a distant nightmare after waking up fully. It seems only a distant memory. Now I awaken every morning in the excitement of an unfolding adventure in the life of Jesus. (You have to keep in mind I’m a morning person!) Now my first thoughts in the morning are thoughts of wonder and excitement. I can’t wait to get to the day and see how this one unfolds. (I realize some of you don’t even wake up mentally until well after noon, so that’s when you might feel it.) And, as I lay my head down at night, I am not only overwhelmingly grateful for what God allowed me to experience that day, but also already looking forward to the one coming.

Some of you may chalk that up to the exciting life of a traveling author, as if this must be loads of fun. But honestly, that’s not what excites me, and my days are rarely easy or pain-free. The reason I’m excited to wake up each day is because I can’t wait to see who God might put in my path, or how he will sort out some unresolved thing in my life or someone I know around me.

Could this be what Jesus meant when he promised us the fullness of his life? He wasn’t talking about the ease of circumstance, or the fulfillment of our dreams, but the absolute adventure of walking through each day with him as his purpose slowly but surely unfolds in the circumstances and relationships around us. He is there in our simplest joys and in our most crushing circumstances, always inviting us closer, always transforming us so that we can live more freely in him. If this isn’t at least a piece of that abundant life, it is more like it than anything I’ve known to date.

 

Why Don’t We Want People to Follow?

The most incredible invitation Jesus made in his life among us was for each of us to simply follow him. For too much of my life, however, I thought following him meant that I subscribed to the principles and rituals of Christianity. Sure I had moments of knowing him even there, but they always faded away in the busyness of religious activity, which did more to wear me out than show me how to live in him.

As I read the New Testament, I’m blessed by how much the apostles reminded the early followers that they were not offering them a religion to observe, but inviting them into a living relationship with Jesus that would allow them to know his Father and participate in his unfolding grace in the world. “Our fellowship is with him!” “Believe what you hear.” “Follow me as I follow Christ.”

How is it that we have traded that adventure for services, doctrines and principles that promise a reality they can’t deliver? I regularly meet people who have been faithful elders, pastors, and participants in good religious institutions who grope around as if God does not speak to them and as if he is not able to transform them. They have no idea how to enjoy a relationship with a Father and his Son that gives them hope and direction in their darkest days and teaches them how live in his power instead of their own efforts. I’m thinking we didn’t make the best trade there.

If nothing else, that alone should make us question the religious activities and meetings that eat up so much of our lives and yet don’t equip us to live in the reality of the friendship he offered us. No wonder religion gets boring. The New Testament is replete with the invitation to follow him, not follow the dictates of a religious program. I even look back now and see how I discouraged people from trying to follow him. Sure they would make mistakes in learning to do so, but because I wanted to save them from those mistakes, I taught them to listen to me instead of continuing through the process of learning to listen to him. I didn’t mean to. I thought I was teaching them to follow him, but in the end, they only learned to listen to me. And that worked only as long as they liked what I said. When they didn’t, they just found someone else to tell them what they wanted to hear.

 

One Flock, One Shepherd

How much clearer could Jesus have been in John 10? He knows each of his sheep by name and leads them with his voice. That doesn’t seem too complicated. He connects with us; we follow him. That doesn’t seem like rocket science or something only a few gifted professionals could achieve. He went on to say that his sheep would know his voice so well that they wouldn’t follow a stranger. Is that ever true!

His sheep really do hear his voice; it’s just that they’ve been taught not to trust it. When they hear the voice of a stranger, it sounds wrong to them even if they can’t put their finger on exactly why. But that’s when they often get talked into ignoring what they know to be true inside. They are accused of independence, arrogance and rebellion to make sure they get back in line and don’t cause any trouble. Who are you to think you can know God? Do you have the training we have, or the anointing? Do you read Greek? Are you going to argue with the ‘wisdom passed down through the ages’?

As well meaning as some of that might be, it’s effect is to destroy people’s trust in Jesus as the one who wants to lead them, teach them, protect them and free them to live powerfully in his life. Leadership in the early church helped people learn how to walk with the living Jesus, not subvert that relationship by inserting themselves in its place. Doing so not only undermines spiritual growth, but also divides the body over the differing views of those who think they are leading his flock.

I love it when people tell me that something I read or said touched them deeply, not because it was new to them, but because it gave voice to something the Spirit had already been showing them for some time before. They were just afraid to believe it was true with all the religious voices telling them otherwise. The language of real fellowship will always make us more aware of his voice and less influenced by our desire to please people, especially leaders.

That’s why Jesus said we could be one flock with one shepherd. As long as we continue to have millions of people inserting themselves as the ones to follow, this family will continue to be fragmented. But that has been changing in recent years as an increasing number of people are simultaneously and spontaneously seeing through Christianity as the religion it has become and are learning again simply how to follow Jesus again, even when it goes against the grain of other people’s religious expectations of them.

I’ve been blessed to meet thousands of these people all over the world. They seem to be on the same adventure I’m on and when we connect our fellowship is immediate, deep and filled with life. And even though many of these people don’t fit into the traditional structures we’ve inherited in our day, they are not the independent or rebellious as others have described them. In fact, those learning to follow the Lamb have a deep desire for authentic fellowship with others and a desire to see the church emerge in our day as a true reflection of God’s glory in the world.

 

Spiritual Couch Potatoes?

Much has been written in national magazines over the last year about the growing disillusionment many are experiencing with institutionalized religion. They are reassessing their fruitfulness of the time, energy and finances that it takes to maintain buildings and sustain a staff that primarily runs programs for the faithful. Some are doing their best to help renew tired institutions, others are embracing new relational models hopeful that they will offer a better result, and many others are looking beyond all of that to find a dynamic life in Jesus and relationships with others that no model could ever contain.

Some have even belittled those they call the ‘out-of-church’ crowd calling them independent, spiritual couch potatoes. They say that without accountability to gifted leaders to keep them from error and to coordinate their efforts the church of Jesus Christ will end up weak and ineffective. Really? What does that say about Jesus’ ability (or should we say inability?) to raise up a flock after his own heart and release them to live and work together however he might desire? And why would we want to listen to those who have no trust in Jesus’ ability to change our lives?

These people have not seen the body of Christ that I have seen taking shape all over the world. Growing in dependence on Jesus rather than following programs crafted by a human leader, they are being powerfully transformed by his life and are making incredible impact in the world around them. And while the individual actions may not warrant magazine coverage, the sum total of the simple obedience of those believers is allowing God’s kingdom to be known in the world.

 

The Submitted Flock

Thomas Friedman, the New York Times political columnist wrote a book a few years ago, called The Lexus and the Olive Tree. In it he describes a fundamental shift in power from the political leaders of nation-states to what he called the electronic herd – the millions of individual investors who wake up every morning, turn on their computers and trade in stocks and currencies for their own financial gain.

They move millions if not billions of dollars each day to those places that the electronic herd trusts the most in returning a profit. Friedman asserted that this trend was so profound that power had already begun to shift away from governments and political leaders. In time nations will no longer be able to successfully manipulate their currency or economies, because when the electronic herd gets wind of it they will flee overnight to better investments.

I read that book years ago and found it shocking that people acting in their own self-interest could have such an impact on world events. Their power was derived from the sum total of their actions, not from any coordination between them, and yet they are economically restructuring our world. Lately that book has come back to mind as a parable of what is happening spiritually in the Father’s family. Jesus is raising up his own submitted flock – a people not making decisions every day in their own economic self-interest, but those who will simply respond to the Shepherd one action at a time, one person at a time, and in each situation as it comes.

Can you imagine the power of millions of individual believers from all over the world simply following the inclinations that Jesus would allow to grow in their hearts? I get a glimpse of that reality every day just by the folks I know. I hear incredible stories of lives being changed. I see Jesus’ hand as he connects people when he has a task for them to do together. I see a people more focused on doing what Jesus asks of them rather than building large programs or ministries to try to catch the attention of the world. They will go wherever he asks them to, link arms with other believers he invites to the same task and do it all without the need for power, self-glory or vocational provision. This is the picture Scripture paints, and those who aspire to work with him in this venture will not seek to replace him in people’s lives, but equip them to live it too.

I sit here today overwhelmed by what Jesus is doing in our world and almost laugh, thinking, of course it would be this way. He said it would. He would be the shepherd and all would follow him with his law written in their hearts. He never wanted us to follow the programs of men but learn to live in a growing trust in his ability to coordinate his body and love the world through us.

 

A People Like No Other

I realize some reading this article will be threatened by now that I would dare to encourage believers to follow Jesus as he leads them, rather than falling in line with one of the various institutions that claim to be preparing Christ’s body for the last days. They fear that if people are not obligated to join up, they will wither away in their own selfishness.

I understand why some people would feel that way. I know many who claim to be following Jesus and are only indulging their own self-interest. Instead of increasingly demonstrating his grace and truth, they turn out to be arrogant, isolated, and so filled with their own agenda they suffocate anyone near them. These are not those who are growing to know him, however. They are those who have reacted to religion by falling back into their own selfishness. God can rescue them, too, when they get weary of living that way.

But the fact that people can abuse the truth does not negate that truth. I’m not writing to those who want to use these words as an excuse to do whatever they feel like doing. I’m writing these words to encourage those who passionately want to know Jesus and be transformed by his life. Those people are finding that their freedom from religious activity is stirring them to a deeper passion for him and he grows more real in them with each passing day. And they also have an irresistible desire to connect with others who share that passion. They may not find them easily, but in time Jesus will connect them to others.

I see a vast group of people around the world learning to depend on him more each day. I am recognizing at least seven attributes that are increasing in them as they learn how to follow the Lamb wherever he goes:

  •     They live by the reality of love not by principles (John 13:34-35). As they respond to others with the same reality of love they have found in him for themselves, they know how to treat others around them in away that conveys the life of God to broken people and fellow travelers.
  •     They live with a growing trust in Father’s purpose and power, not out of fear (Romans 8). The more they live in the reality of God’s love the more obvious it becomes to them that God can be trusted with everything, and this freedom allows them to move through the world not looking out for their own good, but living by whatever Father gives them.
  •     They live at the Father’s pleasure not in the tyranny of fulfilling their own agendas (I Peter 4:1-2). Increasing trust means they no longer have to labor under the tyranny of what they think might be best. All they need to do is follow him, knowing that he will fulfill his purpose in them best when they are not trying to do it themselves.
  •     They trust in his power, not their own efforts (Philippians 3:1-14). Those who follow Jesus have given up any confidence they had in their own wisdom or their own ability to transform themselves or impact the world. The resultant humility allows them to speak the truth in love without being rude or pushing others to embrace their point of view.
  •     They live in the moment not in the anxiety of their imagined futures (Matthew 6/Luke 12). They know it is far easier to hear his voice in the moment and follow his lead when they are at rest on the inside. Most of our anxieties come from an imagined future in which God is not present. Having seen God time and again do the unexpected, they are confident that their whole lives are in his hands they do not worry about a future they cannot see. They know the best way for them to be where God wants them six months from now, is by following him today and see what doors he opens.
  •     They live in authentic expressions of community not in isolated independence or in prefabricated programs (I Corinthians 12-14). Their freedom in Jesus allow them to connect in relationships free of pretence and manipulation and find connecting with others of like passion to be an irresistible joy that encourages and inspires them to live more deeply in him.
  •     They live generously and graciously in the world, not seeking to exploit others with their own agenda (Mark 10:42-45). As they have learned to let God provide for them, they no longer need to use others, either to get what they want or to protect themselves from others. With a heart to help others openly God can make himself known through them in some fascinating ways and by doing so allow others to come to know who he is.

 

Live Free!

Like a field of wildflowers coming into their season, this submitted flock is blooming with God’s glory in the world. Every person can be part of it. Simply draw near to him continually and ask him to reveal himself to you. Take each situation you’re in and ask him to show you what it would mean for you to follow him in it. Then watch and listen over time as he makes his way clear to you.

If you know some other brothers and sisters near you who are learning to live this life as well, ask them to help you. Learn from them without making them a substitute for the walk Jesus wants to share with you.

Believe the growing convictions he puts on your heart and follow them as best you see them, being gracious to others as he shapes his image in you. Don’t worry about the mistakes you’ll make and don’t fall into the trap of thinking that any teaching or model of church life will ever replace his voice leading you.

That’s why I’m not on any bandwagon with those who claim they have God’s proven model for church life. When our focus is on following a model, even a good one, rather than following him, we’ll still miss out on how he is knitting this family together. If you’re pursuing house church, cell church or purpose-driven church instead of following him, you will miss those he might ask you to walk beside who are in more traditional congregations or in no formalized group at all.

The glory of life in him is not found in finding the best model to implement, the right principles to follow or even the most powerful rituals to observe. It is about knowing him as our older brother and friend, living in that relationship with His Father, and following him wherever you see him leading you.

Without that freedom, we’ll just be a group of Christians caught up in the boring and powerless religious activities that never bring life to us, much less help us touch the world around us. With the freedom to follow him with joy, Jesus can do anything he wants to do in us on any given day.

Isn’t that something worth waking up to?


Download Article:

OTHER TRANSLATIONS


Living Loved is published periodically by Lifestream Ministries and is sent free of charge to anyone who requests it. For those with email we recommend our web-based version so that we can hold down costs and get it to you much more quickly. This is especially important for international subscribers.

© Copyright 2013 Lifestream Ministries
Permission is hereby granted to anyone wishing to make copies for free distribution.

Articles in Chronological Order | Articles by Content

Reveling in the Freedom to Follow Read More »

The Real Question

By Wayne Jacobsen
BodyLife • March 2006

As I travel among the body of Christ one of the questions I am asked the most is, what do I see Jesus doing in his church today? Am I excited or discouraged by what I see?

Before I answer that here, let me admit at the outset that my vantage point is in some ways incredibly blessed and in other ways severely limited. While better traveled than most, perhaps, there is much I don’t see and certainly my teachings, writings and web postings put me in touch believers who have a specific kind of passion. But I do get to sit down fairly often with some of the most incredible followers of Christ on the planet – those who are experiencing a depth of relationship with him that is transforming how they live in the world. Many of those had been in ‘positions of ministry’ at some point, but found themselves unable to fit into the religious landscape that proved insufficient for their hungers even though few others could validate their passion or obedience.

From this vantage point I am incredibly thrilled with what I see God doing to draw people to himself in our day. This Church all over the world is rising to become a people in whom God dwells, a bride without spot or wrinkle. That doesn’t mean she’s perfect, but her passion for the groom is growing to outweigh her desire for convenience or comfort in the culture. In that regard, these are the most exciting days of my lifetime as God’s glory is becoming increasingly visible in the earth.

I can say that because I don’t see the church as the sum of all the Christian institutions that dot our world. If I did, my conclusions wouldn’t be nearly so positive. Many of those institutions are preoccupied with the wrong priorities (money, size and political power), divided by their own preferences (of doctrine, music styles or allegiance to a human leader) and fail to help people discover how to live deeply in Father’s love and grow in trusting him.

I see the church as the sum of all the people in the world who are coming to know God as Father, Jesus as Lord, and are learning to live in the power of his Spirit. At no other time in my life have I met so many people really living the life even at great cost. They follow him even when others accuse them of being selfish or rebellious. They are sorting through their deepest doubts and disappointments to find out just who this God really is and how they can fulfill the purpose he has in putting them on the planet. This is an exciting day to be a follower of the Lord Jesus Christ.

An Unhealthy Divide

George Barna, a noted religious statistician published his latest book, Revolution, in September 2005, which notes that 30% of committed believers today are no longer attached to a traditional congregation. If the same demographic trends continue, he says, in 20 years 70% of committed believers will no longer be attached to a traditional congregation. And while some would look at that as a great tragedy, Barna asserts that many of those people have not left established congregations to abandon their faith or even the body of Christ. They have left because the institutions didn’t fulfill their spiritual hunger and wasted too much of their time and energy in programs and activities that did little to promote a deeper dependence on Christ or healthy relationships among believers.

To no one’s surprise this book started a fire storm. The largest evangelical magazine, Christianity Today and the largest Charismatic magazine, Charisma, both resoundingly attacked the book. And to do so they both had to distort its message. The truth is people are leaving organized religion in droves because it has not satisfied the cry of their heart to know the Living God. These are not by and large angry, independent believers who live isolated lives, but those who live out their relationship with God and their relationships with the body in more informal, relational gatherings in homes, neighborhoods and businesses. According to Barna, these believers often have a more Biblical worldview, live out a passionate devotion to Christ, deep relationships with other believers and are generous in giving to extend the kingdom around the world.

Yes, I can understand why those who still value the congregational model would be threatened with such conclusions. And certainly Barna didn’t help anyone by labeling them ‘Revolutionaries’ and making others feel excluded from their spiritual passions and hungers. The resulting anguish (and sometimes anger) between those who participate in traditional congregations and those who do not, will not serve the kingdom well. At a time when we most need a conversation between all of those who are living under Father that will help identify his hand in our age, we are pulling apart once again – this time fractionalized by how we ‘do church.’ Can you imagine what grief this brings to our Father?

I know how passionate people can be when they leave an abusive congregation, or even one that sucked out their spiritual passion with religious activities that did little to help them live the life Father wanted for them. And I know how threatening it can be for those who still embrace the congregational form as the only God-given expression of the body of Christ, to see people walk away and talk as if it is unnecessary at best and harmful at worst.

But let’s be real about it. Spontaneously and simultaneously believers all over the world are rethinking what it means to live in the life of Jesus and how the body of Christ takes expression in our world. They have wearied of religious systems that permeates much of our congregational life and are looking for more effective alternatives. It’s not enough to simply say that Hebrews 10:25 requires all committed Christians to be in attendance on Sunday morning in one of the institutions called ‘church’. They know better. ‘Assembling together’ is not a matter of attendance at a meeting, but the joining of lives in a common journey.

Many of those are still in systems their heart no longer supports, and they too yearn for a deeper reality to their spiritual life and a revival in church life. In these days we have far more to gain by keeping the lines of communication open between us all rather than by dividing up sides and rejecting those who disagree with us.

In the last two months I have been with two different traditional congregations while I was in the midst of also visiting people who have spilled outside of such things. I find the same passion in both places. There are people in both places seeking to know him and are asking similar questions as to how they can live that out in their daily lives. It would do us well to remember that not all congregations are like the one you last attended.

 

Why We’re Not There

As Barna has documented and my email confirms, many people have grown weary of a religious system that on net balance has become more of a distraction to their walk with Christ than an aid to it. I know that is hard for people to hear who find the opposite to be true. Keep reading, your section is coming!

Why are so many Christians growing disillusioned with the congregational experience? There are many reasons. Here are some I’ve heard over and over:

  •    We’re bored. Sitting through the same tired ritual every week, or listening to the same voice has dulled our spiritual passions rather than excited them.
  •    We felt disconnected. Sitting in rooms full of strangers on Sunday morning watching the same stage does not build the relationships among believers we desire.
  •    We are tired of seeing people blasted with guilt and religious obligation. While it may press people to conform to the needs of the institution, it only distances them from a Father who loves them more than they know.
  •    We got sick of the political games played behind the scenes to serve someone’s ego or put institutional priorities above the purpose of Jesus.
  •    Some of us didn’t leave, we were pushed aside by those who disliked the questions we raised, the clothes we wore or the truths we struggled with.
  •    We found that they reinforced the wrong things, encouraging us to pretend instead of being real, encouraging us to exploit people rather than serve them.
  •    We found out that the Gospel was so mixed with performance-based religion that the life of the Jesus had been swallowed up by our busyness.
  •    And yes, some have left because of the emptiness of religion and have abandoned Jesus altogether and no longer believe that Scripture speaks the truth. That’s what many of us hate most about religion. It makes promises it can’t keep and then makes people question whether or not God is real at all.

Most likely none of these things adequately describes any one person’s story, but rather it would be found in a mixture of them. And we realize not all congregations fall to such blatant abuses. But most of us hoped it could change, labored tirelessly in hopes that it would, tried other congregations we thought were better, and have only found themselves outside of it when those inside couldn’t respect the journey we are on.

 

Why We Are There…

I am often asked to teach in traditional congregations and I often feel impressed to go. Why? Because I find God’s people there too, many of them hungering for the same thing I hunger for and asking the same questions I was asking a decade or two ago. People with a heart for God still permeate many congregations even if they do see some of the same weaknesses in it that many others do.

  •    We are there because on balance we feel our congregational experience enlivens our passion for Jesus more than the politics and abuses undermines it.
  •    We are there to connect with fellow Christians in our communities.
  •    We are there because we’ve found some people that are more focused on Jesus than the demands of the institution.
  •    We are there hoping against hope that others might come to see that the authority structures can be changed to reflect more closely the Lord’s glory.
  •    We are there to learn from the Scriptures from what others have learned.
  •    We are there because we feel God has asked us to be even though we struggle with the politics and petty gossip.
  •    We’re there because we don’t know what else we’d do if we weren’t.
  •    And, yes, some are there only because they are mistakenly convinced that Hebrews 10:25 obligates them to be so. They think today’s congregational institutions are the only legitimate expression of church life and would feel judged by others if they weren’t there.

Again, there are more possibilities here than I can list and certainly a mixture of these motivations rather than just one of them would better express what most people see. Many would even consider other expressions if they saw some in their area that lived out the New Testament more authentically.

 

It’s Not About Church

My point is this: there are many wonderful God-loving believers inside traditional congregations and there are many who have spilled out of them. Those looking for a more authentic life in him and with his church have more to gain by staying in fellowship with each other rather than cutting each other off if we’re being led in different directions.

While I love alternative forms of relational life that are often expressed in homes and in more informal groupings, if we only change the locale without shifting our focus we will end up with the same result. If we’re focused on how we do church, even if we find more Scriptural ways to do it, instead of on Jesus himself as the Cornerstone and Head of that church, we will still miss his life. In short, finding our place in the body of Christ has far less to do with how we do church than it does with how we find our life on him. It’s not about church; it’s about Jesus. Where he captures our hearts and draws us to himself, we will find ourselves growing in the dynamics that allow the life of his church to emerge around us. We will value people being real, rather than pretending. We’ll want to free people from guilt and condemnation rather than manipulate them to get them to do what we think is best for them. We’ll value relationships that illuminate Jesus in our lives more than meetings that often don’t. And those who bear his heart will help equip others to live the life not manage programs for others to be obligated to attend.

In this kingdom the critical question is not where you go to church or how you ‘do church’ it is whether or not you’re coming to know him and walking alongside those he is giving you at any moment to help them on their journey. And if you are, you’ll be far more concerned with recognizing Jesus’ work in others, rather than judging their place in him by their view of church.

 

Reconciliation Not Suspicion

Our God is a God of reconciliation. Jesus died on the cross so that he could reconcile all things to himself (2 Corinthians 5). Those who grasp that purpose will also share his passion to see the family brought together in him, not divided by institutions or differences in how we view church. We have had enough broken relationships, enough division, enough of those who worry more about defining their distinctions than sharing the life we hold in common.

How do we do that, by encouraging our institutions and denominations to work together for greater unity? As if that has ever worked! Those who lead such things may talk about it from time to time, but denominations are about dividing and few at the top of those institutions will ever give up the power, money or prestige necessary for them to appreciate the true unity of this incredible family.

No, reconciliation happens simply by you loving each and every believer God allows to cross your path and look for ways to encourage them to know him better. We have to live as if the divisions don’t exist, recognizing Father’s fingerprints in each other’s lives, even if we don’t see eye to eye on every issue. This is where the unity of the body of Christ is celebrated. It is the stuff of grass roots actions, not organizational decrees.

Wherever you find believers near you get to know them. Celebrate Jesus together and see where the relationship might lead. Don’t feel you have to convince them about your idea of church, rather fan the flames of their passion for Jesus. You’ll find some amazing things happen in relationships that institutions can never touch.

When Paul traveled back through the people he’d help establish in the faith during his journey in Macedonia, Luke says that he “gave constant encouragement, lifting their spirits and charging them with fresh hope.” (Acts 20:2, The Message). Can you imagine a better description of fellowship? Paul was able to love them so freely, not because he wanted something from them, but because he wanted to encourage them where they were and make their journey lighter.

 

The Great Gathering

It is the nature of the Shepherd to gather – first to himself and then alongside others who belong to him as well. That’s what I see happening in the world today. Jesus is gathering people to himself and letting them link up with each other. When you find his heart in this, you too will have a heart for the great gathering that is going on among all his followers. Whether or not people are in a traditional congregation is an irrelevant question. What matters is whether or not they are growing to know him and find life in him. That’s the real question on which the family is based.

A few years ago a friend of mine was on a flight home. He discovered he was sitting next to a believer from his own city whom he didn’t know. For an hour they shared about their life in Jesus, how they had come to know him, what he was doing in them and what they were learning about him. As they approached their destination the other man asked my friend, “Where do you go to church, anyway?”

My friend thought for a moment and then answered, “For the last hour we’ve been talking about the most unifying person in all of history and have had a marvelous time. Do we really want to trade that conversation to discuss the most divisive question the body of Christ has ever known?”

His seatmate thought a minute, smiled and agreed, “Let’s not!”

What a perspective! Trading congregational brand names or models only takes the focus off of Jesus and leads us to assumptions about people that are rarely valid. We join this great gathering by loving those God puts in front of us every day. We won’t then seek for the like-minded, but the like-hearted, and then we’ll be closer to his truth for doing so. And once we’ve a connection with others that shows our love for them and our respect for Jesus’ work in them, then we will be able to discuss those things we see differently in ways that will draw the family together, not tear it apart.

As a father of older children, nothing brings me greater joy than watching my children love and laugh together even in the face of their differences. I can’t imagine that the Father of all doesn’t enjoy that as well.


Living Loved is published periodically by Lifestream Ministries and is sent free of charge to anyone who requests it. For those with email we recommend our web-based version so that we can hold down costs and get it to you much more quickly. This is especially important for international subscribers.

© Copyright 2013 Lifestream Ministries
Permission is hereby granted to anyone wishing to make copies for free distribution.

Go to Previous Issue of Living Loved              Go to Next Issue of Living Loved

Articles in Chronological Order | Articles by Content

The Real Question Read More »