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Going to the Root

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Going to the Root

By Wayne Jacobsen

BodyLife • June 1996

Talk about intimacy with God for very long, and the conversation almost always turns to how that is lived out in church life. Most people seem to recognize that the means by which we often “do church” does not always help foster that relationship and often provides significant distractions to it.

Look at all the books written and all the seminars held in the last 30 years about church renewal, yet what has really changed? A variety of structures have been offered, each claiming to be God’s last, best answer. But even those lapse back into the same pattern of Sunday services with kids spirited away to their own peer group, up-front led worship, and a sermon that may entertain briefly, but can not be recalled two days later.

Add to that the confusion that comes when people in the church force their way on others, and it’s no wonder that most people really question what ‘church life’ should look like. During a recent trip to New England this topic came up continually. For all the time and energy we put into our church structures, wouldn’t you think they would be more effective at doing the most important thing helping us know Jesus better?

But not everyone finds them so. A couple of years ago, I would have claimed to have more answers than I would today. Now I have far more questions, but through the sometimes painful circumstances of our church involvement the past few years Sara and I have come to see how simply powerful the life of the church can be, without the need for extensive structure.

In the last year we have had significant contact with believers all over the world who have moved out of traditionally-structured churches to seek a more effective and authentic body life. Many meet in homes, building the life of the body around Jesus-centered relationships and daily discovering what it means to pursue God and care for each other. Their meetings are rarely slick and attractive. They are designed to equip and encourage through active participation, honest examination and simple love. They say they have stopped just going to church and are now learning to be the church.

I am not offering that here as the answer, convinced that no structure guarantees renewal. But I am finding increasing merit in their priorities that can even be a blessing to people who attend more traditional church structures. Those are best summarized in a book by Christian Smith called, Going to the Root (Herald Press: Scottsdale, PA). He offers nine proposals for radical church renewal. I want to share them with you for your own reflection and encouragement this summer:

1. Build Intentional Community

“Radical church renewal begins with a new vision of Christian relationships in the body of Christ. It affirms that the church should look, and feel, not like a club or interest group, but a loving, extended family What is necessary for people to live like this? People must truly know each other, share with each other who they really are.”

In short, discipleship and personal care in the body of Christ were never meant to come through a paid staff or cumbersome programs. Jesus gave his ministry to people who would live out their lives in close, personal friendships.

Let me give you a word of warning about this chapter, however. It seeks to build that community through accountability and commitment, two words that are not linked to body life at all in the New Testament and are often misused to exercise control over people. While I love his goal here, his methodology will only set us up for disappointed expectations. Love and freedom is how Jesus called us to embrace body life for it was in relationship not institution that Jesus vested his life.

That said, the author gives two key pieces of advice: “Christian community is an alien, alternative reality that must be purposefully pursued and cultivated” and “It is a living dynamic experience that is nurtured, not a prepackaged program that is instituted.”

2. Do Church Without Clergy

Don’t panic! I know a lot of hot-buttons just went off. The author doesn’t advocate throwing pastors overboard, simply makes the case that we do not need them in the way they’ve come to dominate church life today. “Going to the root helps us see that our clergy system is not demanded by the New Testament. It is often counterproductive. And it can obstruct healthy, biblical church life. Is it possible that one of the best things that could happen to the church would be for the clergy to resign and take secular jobs? The problem with the clergy is not the people, but the profession itself. The New Tes-tament is clear that ministry in the church is the work of the entire body of believers, not of a single minister or pastoral team.”

From both sides the fact of clergy in the body of Christ today produces two classes of people leaders and followers. This is unhealthy from two angles. On the one hand we expect pastors to be the body of Christ for every one, and who can stand up to that weight? On the other, it promotes passivity on the part of believers, waiting for the leaders to sort things out without going to the Head and following his desires.

The profession always seems to lead clergy to be more program managers than mentors, making decisions for people believing themselves to have a superior perspective, rather than linking people close enough to Jesus, that he can live out his will through them.

3. Decentralize Leadership and Decisions

“Never in the New Testa-ment is one believer, even a church leader, said to have spiritual authority over another…. (We don’t find) a model of leadership that is hierarchical, authoritarian or focused on filling offices. What we find is a very organic, bottom-up model of leadership…. (Spiritual authority) is given to leaders by believers around them because of the exemplary, trustworthy character of their lives.

The author goes on to say that whatever leadership emerges exists only to mentor others to hear and follow the the Lord. They should function in plurality without one leader dominating the others. But for decision-making, he encourages those believers affected by the decision to engage in a process of consensus-building. “When dominating leaders make decisions and call the flock to follow, the seeds of apathy and immaturity are sown.” Of course this works more realistically in groups less than 50 than it does in large impersonal groups. For that to happen we will have to learn how to handle growth by multiplying groups not expanding them until they can longer function relationally.

4. Open Up Worship Services

“Structurally, the worship services of many churches are preplanned, clergy-centered and performance- oriented (that often)undermine our best intentions In the most extended New Testament teaching on church gatherings ( I Cor 11-14), Paul repeatedly states that the overarching goal of meeting together is mutual edificationbuilding and strengthening the believing community.”

How can that happen if we don’t move away from our pre-planned meetings, and invite the honest, open participation of all God’s people who gather? This doesn’t lead to an efficient service, but it does allow the body to be the body.

Here the author encourages us away from up-front led worship, which puts the focus on a few and breeds passivity in the rest. Instead people can have the freedom to lead out in prayer, give thanks, read Scripture, encourage, and even ask questions from the teaching so that the body can be built up by its honest interaction in the presence of the Lord.

5. Get Over The Edifice Complex

“Perhaps the most obvious monument to the church’s im-mobility and inflexibility are its church buildings. Buildings are massive, stationary structures, imposing physical symbols of fixity and rigidity.” Here the author most clearly suggests the home church model, “The early Christians could have followed the familiar model of the Jewish temple or synagogue and created specifically Chris-tian buildings to meet and worship in. They did not. Appa-rently they believed their homes were the best context for gathering…. Homes are a place of family, which is what the early believers were to each other.”

Of course the edifice complex can be just as apparent in avoiding buildings, and it could be said that persecution may have contributed to the early church staying in homes. But we still have to ask what do we gain (or lose) by confining God’s work to a building that more often than not confines the life of the body, at great expense to build and maintain.

6. Cultivate a Spirituality of Daily Life

How do we relate to a living God in our everyday existence? Too often we only see that in terms of meeting legalistic, guilt-inducing ex-pectations in the do’s and don’ts of our behavior. This method never produces God’s transformation. Radical renewal invites us to cultivate a relationship with God, that fills every corner of our lives with his presence where we realize it’s not what we do for God that matters, but what we let him do in us.

7. Practice Lifestyle Evangelism

“The Bible makes it clear that the central and irreplaceable medium for communicating the gospel is the quality of believers’ lives together. The lives of people who genuinely love each other, for all their warts and false starts, will be a truer explanation of the good news than the most precisely pitched evangelistic message.” Amen.

8. Work for Social Justice

“Doing biblical justice, therefore, means taking positive actions that create and preserve flourishing human community in fidelity to God’s covenantwhich is to realize a just social order.” This chapter was not easy to understand, but it demonstrates that God’s heart is for justice, especially in alleviating the suffering of the oppressed and needy. How we accomplish that might differ greatly, but we can acknowledge that our service in places like that is close to God’s heart and the true nature of religion.

9. Do Grass-Roots Ecumenism

“Radical church renewal rejects the unnecessary divisions that separate and isolate Christians from each other. It calls believers to work for the unity of the Spirit. But to be meaningful and effective, this work must become the bottom-up, grass roots work of the people of God.” Don’t confine your relationships only to believers who make up whatever group you worship with. God’s work in our world is so much larger, and we can see that when we make an effort to seek relationships beyond our own group.

I doubt I’ve done these justice by trying to summarize in so short a space, but aren’t these fascinating? They have each challenged me to take a fresh look at what it means for me to be a part of the church.

Certainly I’m not encouraging everyone to leave their traditional church structures and jump into house churches. Many of these proposals are possible through home groups and other relationships that can be a part of more traditional structures. What this book did for me, and what I hope this overview does for you, is to help me find meaningful body life wherever God plants me.

If you have been lulled into passivity, expecting your church to spoon feed it to you, I hope this calls you back to action. I also hope it encourages you to find significant friendships with other believers, where you grow together through open and honest conversation, serve each other gladly, and challenge each other to walk in the fullness of his life.

But I also want it to encourage many who read this newsletter who are no longer part of those traditional structures. They are finding God’s life more effective in meaningful exchanges of relationships with other believers in their own homes. I don’t want them to labor under the guilt of an obligation to a Sunday morning format that Scripture never made compulsory. There are many ways for the body of Christ to gather and celebrate.

Let me close by paraphrasing a comment I read off the internet. It ties together so well with past issues of BodyLife:

“Beloved, if we preach ‘the church’ in all of its technical correctness, we will never find it, but if we embrace the power of the cross we will see the church spring up around us in all its glory. When the cross is in its rightful place in the lives of the believing community, the church as God has ordained it will organically flow from that.”

Then God himself can truly be more important than any church structure. In being free from the need to go to church to fulfill some kind of obligation, we can recover the simple joy of living as his church in the world.

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Why Settle for Anything Less?

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By Wayne Jacobsen

BodyLife • April 1996

The lone figure stood on the shore. They didn’t recognize his form or his voice as he inquired about their catch, “You don’t have any fish, do you?” The fisherman’s worst torment when coming up empty.

“Try the other side,” the voice recommended.

Only when they had cast their net on the other side and it came alive with a boiling sea of fish, did John put it all together. He’d seen it happen once before, on the day he and Peter had first met Jesus back on a dock in Galilee. “It is the Lord!”

Without hesitation, Peter stripped off his outer garment, plunged into the sea, and swam for shore. His friend was back and he couldn’t wait for the boat to bring him to shore. There he finds Jesus had already cooked breakfast for them bread and fish.

It appears that the conversation is somewhat stilted. I’m not sure the disciples ever got comfortable with the Risen Christ who appeared and disappeared when they least expected him. No one challenged him as they ate in silent awe. Any word seemed too awkward so the silence hung in the air with the scent of cooked fish. Only when they finished eating did Jesus turn to Peter.

“Simon, do you love me?” The betrayed turns face to face with his betrayer.

“Yes, Lord; you know that I love you.” Peter’s response is not flippant, it is measured. He doesn’t respond with the word for divine love, agape, that Jesus had used, but with a lesser word, phileo, the companionship of friends. Jesus then tells him to tend his lambs.

You know the exchange. Jesus asks again and again Peter answers the same way. Finally Jesus ends with Peter’s word, “Peter do you like me as a friend.” And now Peter grieved at the third question answers in agony, “Lord, you know all things. You know that I like you.”

Looking for Love

“Do you love me?”

What god of any religion that has existed on the earth cares about being loved? False gods never seek love, only power. They rule with terror, demanding unquestioned obedience and inexhaustible rituals. This theme runs through the idols of the Old Testament, the gods of Greek mythology and the tribal deities of
people around the world. Human-made gods don’t want love, they want subservience even if that means they plunder a man’s riches and require the sacrifice of his own child.

But since they are man’s own creation, they tell us far more about man’s sinfulness than they do the intentions of God. Our Father is a God of love. It was love that inspired him to create a world and people to fill it. It was love that beckoned him earthward, to live as man among us so we might know exactly who God is. It was love that invited these men from fishing boats and tax booths into an awesome friendship. It was love that devised a plan for our salvation for which he would be the sacrifice. And it was love that held him through the brutal agony of the cross until our redemption was won.

His love had prevailed through it all. Was this the final test of the cross, not just that God loved us, but that the sacrifice itself might produce love in our hearts for him? For this was what God wanted with us from the very beginning.

So he turns to the one remaining who had just failed him the most. Peter, so confident that night that his love would prevail, boasted that he would die for his friend. But Jesus knew better. He knew the fear in Peter would overwhelm his faith, that by the next dawn Peter would be devastated by his greatest failure.

But if the cross was going to be worth anything, it would have to demonstrate God’s love so completely, that it could usher a man from his worst failure into the fullness of the Father’s love.

Could that be what Jesus was looking for in Peter? This was no quiz to prolong Peter’s agony nor a three-point make-up test. It was an opportunity for Peter to discover the depth of love he really had for his friend, something he didn’t even know himself.

Is that why he hesitated to use the word agape? Did he feel so unworthy to use Jesus’ word because his failure might well have demonstrated otherwise? Maybe he wanted to use it, but hadn’t felt he’d earned it. Nevertheless the question kept coming. “Simon, do you love me?”

Jesus wanted him to know that his failure was not a measure of his love. Perhaps Peter didn’t understand it completely during this encounter. Perhaps this was just the seed, or maybe he couldn’t grasp it until the fullness of the Spirit captured his heart at Pentecost, but we know he eventually got it. Whenever he refers to the love of God in his own epistles, phileo is no longer on his lips. It is agape and agape alone. Peter came to know not only the depth of God’s love for him, but also his love for God.

Live the Love

Love is the very essence of God’s nature, and it is the means by which everything in his kingdom is transacted. He knew we were ill-equipped to understand that. Life in a fallen world is based around power, not love. We live by seeking to acquire the power or means necessary to guarantee our own survival, happiness or safety. Often when we speak of love, we primarily understand it only in terms of what we get out of it a good feeling, a friendship or some other need met.

God’s love is self-giving. It doesn’t seek its own glory or advancement, and in fact makes one only more vulnerable in a hostile world. But this love is the most powerful force in all the world, able to transform the most broken lives and able to hold us through unimaginable pain.

Jesus lived in that love every second of his life, and in doing so he sought to share it with his disciples. “As the Father has loved me, so have I loved you. Now remain in my love.” (John 15:9) All he asked them to do was stay in the love he had given them. He warned them: do it, and everything about their lives would bear fruit. Wander away and they would whither up and die.

His call to love was not just for them, but for all who follow him. That is the only basis for life in this kingdom. How do we do that. Here are three ways that can happen in each of us everyday:

1. Embrace His Love Every Day

Do you remember the first day that you knew God loved you? Do you recall the euphoria, the wonder that the Almighty God who spoke worlds into existence even took note of you, much less genuinely cared about you and every event in your life?

If you are like most, that reality probably became clear to you in the midst of great pain or failure. But none of that mattered. His love captured your heart and everything about the world around you paled in comparison.

Every day was an adventure, and even through the most difficult circumstances you knew you were safe in his care and all your struggles were just a part of a larger plan of which you were now a part. God never intended you to leave that place. All he wanted you to do is remain there, or if you’ve left it, to return there. That’s why Scripture calls it first love. We weren’t meant to get on from there, but live in the joy of that love everyday.

Yet, isn’t the record of most of our lives littered with great periods of time where we have wandered away from that love, and sought other motives to carry our spiritual life? Devoid of his presence we are hounded by fear, guilt and the delusion that we can earn that love by just trying harder. So easily we find ourselves living with love-substitutes. We double our efforts to be responsible, committed or disciplined. But those don’t produce love, they were only meant to flow out of it.

In fact that’s also the history of the church. In Abba’s Child, Brennan Manning points out a disheartening trend:

History attests that religion and religious people tend to be narrow. Instead of expanding our capacity for
life, joy, and mystery, religion often contracts it. As systematic theology advance, the sense of wonder declines. The paradoxes, contradictions and ambiguities of life are codified, and God himself is cribbed, cabined, and confined within the pages of a leather-bound book. Instead of a love story the Bible is viewed as a detailed manual of directions.

If the Lord’s love seems distant for you, draw back to him. Find a quiet place and rekindle your affection. Don’t try to go on without it. God never intended you to live even one day outside the wonder of his love. And don’t make the mistake of trying to earn it either. You can’t earn points with someone who is no longer keeping score. Jesus already filled out your card with maximum points. You don’t have to earn what he has already freely given; you simply get to receive it.

2. Let Love Be Your Only Motive

“The love of Christ compels me,” Paul, the apostle wrote in 2 Corinthians 5. Here was a man that rose to the pinnacle of the religious institution of his day before he came face to face with the love of Jesus on that road to Damascus.

He knew what it was to fear the disapproval of men, to conform his life to the strictest of codes trying to measure up, and the control he could exercise over others as a leader.

But the cross changed all of that. He knew he deserved to die in his sin, yet Jesus had taken his place. Paul concluded that he died with Christ and that his life was no longer his own. He had nothing to fear, nothing to earn, nothing to control. His life had been swallowed up by Jesus’ love. There was nothing left for him to do but live every day only by what that love led him to do.

Everyday we are manipulated by host of motives, some of which even look godly. There are expectations people put on us, fears that drive us, appe-tites that lure us, and guilt that hounds us. But none of these are to control the life of the believer. All that matters now is love: his in us, and ours for him.

The next time you feel torn in any situation, retreat to this simple test: overwhelmed by gratefulness for what he’s done for me and secure in his acceptance and care for me, what do I feel called to do? Paul allowed himself no other motive, and neither should we. That’s the only motive that counts in this kingdom and the greatest gift of the cross.

Remain in my love. Without that kindled fresh in our hearts every day it is easy to find our spiritual lives sliding into an exhausting road of responsibilities and rituals. We will be busy doing a lot of things for God, but absolutely devoid of his life and his joy. Weariness will overtake us and our spiritual life will dry up.

3. Let His Love Flow Through You

With every exchange Jesus admonished Peter to take care of his sheep. The love of God flowing in us will die if it can’t flow through us. Having been so generously embraced by the Father, we will find it spilling over to others.

This love is the most powerful demonstration of God in the world. Jesus even took the Old Testament admonition, “Love your neighbor as yourself,” to a whole new level: “Love one another as I have loved you.” Having been loved, now we can love, both our brothers and sisters in Christ and those around us who are lost in the darkness.

I am convinced that we understand little of this incredible love. Yes, it forgives wrongs suffered, but not without honoring truth. Jesus could in one moment confront the false spirituality of the Pharisees at the same time he invited the prostitute into his kingdom.

So much that travels as love in the body of Christ today is simply trying to be nice even at the expense of dishonesty. We’ll smile and feign love in someone’s presence and take the freedom to tear them down in a conversation with someone else. God’s love doesn’t live in denial. It can take situations as they really are and transform them by his glory.

This is the love God invites us to live in and with which we so easily lose touch. I realize that those who misunderstand love only as feeling will agree with much of what I’ve said, yet dismiss the conclusion as too idealistic. We need commitment and tradition, they’ll say, because we won’t always feel his love.

What has feelings do with love? His love for us and ours for him must transcend feelings and touch us at a far deeper level than the capriciousness of our emotions. But it is nonetheless real, all-encompassing and what ignites our hearts with his life.

Wouldn’t it be better to rekindle the love, instead of pushing ourselves to greater responsibility? What effort of our own has ever led us into a greater touch with the Father’s love?

We need only fall at his feet and receive what he has already given. In moments like that we can be captured by his love all over again. When that happens, we are truly full and truly free. He asked us to settle for nothing less. So whenever you lose touch with it, don’t take another step until you fall back into his arms again, and again, and again.

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To Trust or Not to Trust

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To Trust or Not to Trust

by Wayne Jacobsen

BodyLife • February 1996

Sara and I had spent almost a week among them. Invited to teach, we were also learning as we watched the simplicity of fellowship, worship and growth that this group of believers shared together. Finally, late one evening while sitting by the fire with some of their key people we got to ask our questions about the life they shared together.

“How do you teach believers to trust each other?” Sara asked.

By the facial reactions around the room, you’d have thought Sara might as well have asked them if they sacrificed animals. They glanced at one another, and shook their heads as if to say, “You really don’t get it, do you?” I was taken back. We had witnessed their honesty, their openness, their service to each other. Surely they worked on trust.

One finally spoke, “Where does the Word teach us to put our trust in men?”

I started probing the deep recesses of my mind whirling through every Scripture I could recall. I couldn’t come up with any Scripture to answer the question.

How could this be? Much of what I taught about the power of Christian community was to help people see how much they need each other, and assist them in building the kind of trusting relationships that would allow them to share God’s life together. But I knew, and most of those I’ve taught also knew that this trust always breaks down. We are imperfect people after all, who will make mistakes, fail each other especially at critical moments which is why churches often leave a wake of broken people.

But isn’t community based on trust? I’ve probed that question often since our encounter almost 8 months ago. Our last issue of BodyLife dealt with the trust we can have in the Father through the faith Jesus demonstrated on the cross. Now let’s take a look at the implications of the cross in our relationships with other believers.

Why Didn’t Jesus Do it?

It’s probably the most difficult question I’ve ever been asked whenever I’ve taught on community. “Why do we have to trust others if Jesus didn’t?” I’ve been asked that twice both of them referring to the same Scripture:

But Jesus would not entrust himself to them, for he knew all men. He did not need man’s testimony about man, for he knew what was in a man. (John 2:24-25)

On both occasions I mumbled something about Jesus’ superior wisdom and that no one was able to understand his death on the cross until after it was over anyway.

But even at the time the question bugged me. If Jesus didn’t trust men because he knew what was in them, why would he ask us to? But the only models I knew for body life were those where people were trying to trust each other.

I didn’t stop at the time to realize it was also the common denominator in those who had been deeply hurt by past church experiences. They had trusted others only to see them turn on them whenever their struggles, needs or gifts didn’t fit the prevailing agenda.

So as believers, are we or are we not to trust each another?

Turning to the Word

Three words continue to crop up in most teaching regarding the importance of church life: commitment, accountability and trust. These are used to describe the kind of life that brothers and sisters ought to share together. I’ve used them often to help people see the great value that body life can be to them.

‘Commitment’ is not used at all in the New Testament, though its root, ‘commit’ is. Interestingly enough it is overwhelmingly used to talk about committing sin, as in committing adultery. Only in the Old Testament can we find references about committing our ways to the Lord. Two references in the New Testament describe committing people to the grace of God. All of these, however, are clearly directed at the Father and his work, nothing spoke of being committed to each other or to the church.

Likewise our ‘accountability’ in Scripture is only directed at God. We are not accountable to the local church, to its leaders, or even to other brothers and sisters. Paul specifically exempted himself from such thinking: “To me it is a very small thing that I should be examined by you; in fact, I don’t even examine myself. The one who examines me is the Lord.” (I Cor. 4:4-5)

Though there are extensive references to trusting and believing throughout the Word, I couldn’t find one where we are encouraged to let another believer be the object of our trust. We are told to love each other, pray for each other, bear each other’s burdens, forgive each other, serve each other, stimulate each other to love and good deeds, be kind to one another and many other such things, but we are never told to trust one another. All references to trust and belief are firmly and exclusively directed to God. If he is the one in which all of our trust is invested, what do we have left over to give to another believer?

Interesting isn’t it? Words we consider critical building blocks to body life are not even part of the
foundation that Jesus laid for the church. In fact, these are the concepts that the church has historically used to bind people to its programs and agendas, as in, “Don’t you trust the leadership here?” “If you’re going to grow you need to be committed to what God is doing among us.” “You’ve got to be plugged in somewhere so you can be accountable.”

Jesus only gave us two directives: Love God and love each other. Doing that, we will fulfill all his ambitions for our lives.

Institutional Words

So why are these words so commonly used in the church today? Commitment, accountability and trust are all words that deal with institutions, and are necessary for the survival of any institution. It is what allows people to find identity and cooperation.

Regretfully many people don’t have an accurate distinction in their minds about the church as God sees it and the institutions that have sprung up around it. We think of them as the same thing.

God sees one church that encompasses every believer in every corner of the world. He sees that not in its institutional failures, or the weaknesses of its leaders or adherents, but as the bride he is preparing for his Son. He views the church with great affection, desire and adoration. Gene Edwards, author of Tale of Three Kings, has taken to calling the church, “The Most Beautiful Girl in the World.” I love that description and understanding it from that perspective will keep us from growing cynical and sarcastic about that which God loves so much.

But that is not the same thing as the organizations, buildings and meetings we call ‘church’ today. Wherever believers gather and seek to work together an institution springs up around it. That’s what allows the group to organize, collect and spend money and make decisions. Leaders are almost always selected who provide certain ‘services’ for the members. That’s been true for 1900 years and will probably be true up to his coming.

Men need institutions to function. Those institutions can be good, releasing the Lord’s life and power among a group of people, or they can become self-serving seeking to use the institution as the extension of their own power needs or the means to their own comfort.

If church history teaches us anything it does demonstrate that while the institution that surrounds the church has often been helpful in preserving history, serving needs, testing orthodoxy and preaching the gospel, it also too often lets the institution overrun the life of God within it. You can always see that when a church battles over ‘what’s right’ in nonessential matters instead of focusing on being right with each other in love and forgiveness.

Church renewal is often only letting believers re-discover what they had in the beginning, before the institution organized it to death. As such, the church often becomes a substitute in people’s lives for a dynamic relationship with the Father. It happens so subtly that few are aware of it. We get so busy maintaining the program and meeting needs that we adjust to the waning life of the Spirit by increasing the institution. When it does we emphasize commitment and accountability.

The Father’s Community

Our attempts to make other believers, or worse yet a church institution, the object of our trust, our commitment or our accountability is to place it in the role that has been reserved for the Father alone. That sounds dangerous, doesn’t it? God has invited us to something so much better.

From the dawn of creation to Jesus’ death on the cross, the Father’s plan has always been to invite us into the fullness of relationship that he shares with himself. Since before time The Father, Son and Spirit have shared absolute joy, love, life, glory, power and wisdom without any thought of one being exalted over the other. God is a community and wherever he manifests his presence he builds community.

That’s the hunger that stirs in people’s hearts who desire to know the Father. It isn’t necessarily for all the trappings of church life today, but to know the community of the Trinity, and be able to share that journey with fellow travelers who are learning to follow the Lord.

That’s the connection Jesus was making with his disciples in the upper room in John 14-17. He wanted them to transfer the friendship he had with them to the Father and the Spirit, and with himself on the other side of the resurrection. “that they may all be one; even as you, Father, are in me and I in you, that they may also be in us.” (John 17:21)

In exactly the same way the Father and Son shared life and love, he wanted to share with them as well. We get to experience their life, love, sharing joy and wisdom. Jesus identified that community as the basis by which believers would find their unity and their ability to demonstrate his glory to the world. It doesn’t thrive on our trust in each other, but our faith in the Father. The former will leave us hurt and bitter when we fail. The latter will allow us to know God in ever-increasing fullness, and touching that it will be impossible for us to contain his life and love.

Body Life, Father Style

Almost without trying the Father’s love in us will spill out causing us to ‘one another’ believers with love, prayer, forgiveness, insight, money, help and anything else others might need that we have.

Only out of that fullness and our trust in God to fill our own needs will we be able to share without any expectation for others to reciprocate, or any desire to manipulate their response. This is the essence of fellowship believers freely loving each other, assisting however we can, but without any compulsion to get others to do it our way.

We’ll visit this topic again in a future issue, because it is so critical. Notice I’ve not given any institutional fixes here. What I want you to consider is not the structure you attend, but your relationships with other believers. Are you trying to trust them or do they demand your trust? If so, you will get hurt, because we will fail each other out of our own flesh, and even at times when we don’t understand other people’s obedience to the Father.

If you have been hurt like this, let the Father bring healing to your life. Your hurt, only testifies to your misplaced trust and holding onto it will hold you back from finding a freedom to experience the life of God and share it with others.

So what do our relationships with others look like? A man in Australia expressed it best: “It looks like this, Wayne, “in my relationship with you I don’t want you to trust me more, I want to help you trust the Father like you never have before. If you’re doing the same thing with me then we’re sharing fellowship. If I am and you’re not, then I get to minister to you, which is a joy. But I’m not being cheated because I’m trusting the Father for everything I need.”

Doesn’t that make sense, and isn’t it liberating?

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