salvation

Sara’s Story of Hope and Healing

Sara and I are in Charlotte, NC. The first day we got here, Vince Coakley asked me to be on his radio show. He hosts a Transformation Tuesday segment, and wanted us to share our story. Unfortunately, Sara had a conflicting appointment, so I went to the studio alone. We had a great conversation. (It begins at 31:40.)

That evening, Sara and I had been asked to share with The Barn Brothers, a group that normally meets in a barn south of Charlotte. The barn is currently being refurbished, however, so they met in a furniture store. (see picture above). I’ve shared in a lot of different venues, but this was a first for me.

Normally, it’s a men’s meeting but for this night they opened it up so anyone could come. They wanted us to share our story there, too.  Sara and I talked about The Deepest Love in the Darkest Place, the title of a new book we are working on. We hope our story encourages people to embrace God in their pain, not try to run from it or get it fixed first.  In the utter darkness of our experience two years ago, Sara and I discovered a deep place in Father’s love that held us through the storm and launched us on a trajectory of healing. Sara was amazing! It was the best I’ve ever heard her share, so clear, so deliberate, so full of hope for others. I admire her so much for the way she tells her story and how much she cares for the people she’s talking to. And people hung on her every word. Tears flowed, stories found their way to the surface of deep trauma and people were grateful for Sara telling this story.

If it wasn’t for Sara’s insistence, we wouldn’t be sharing any of this. I would have hidden this all away in my heart, except that she wanted to give hope to others in the same way others had encouraged her. Yes, it was recorded, and you can watch and listen here. This story goes way beyond Sara and me; it is also about God’s redemption in the world and how his heart breaks for us when we feel lost in the darkness. He’s not there to judge our faults, but to hold our hearts and point the way forward.

After telling our story last night, we focused on three encouragements for those who came:

  1. Risk the darkness. When something dark emerges in your life, whether it be trauma, a false belief being uncovered, or an entangling sin, don’t run from it or push it aside. Invite God into the darkness. You will find him a comforting presence and a guide to move forward.
  2. When darkness pushes you into fear, anxiety, or despair, ask Jesus how to move you back to a comforted place in his care. You cannot make positive changes outside the window of tolerance when you feel panicky or terrified. Instead, lean into his heart where you can be comforted first and then see what he wants to do from there.
  3. Be a soothing, safe presence for others who find themselves struggling with darkness. They don’t need our shame or condemnation; they have that in mega-doses. What they need is a caring heart and a listening ear.

Here are some texts sent to us this morning:

  • “What an amazing evening last night! Your redemption story is by far the most remarkable one I have ever seen.”
  • I believe lives were changed and encouraged. Sooo much courage from you both. What an example of true love, how to love someone unconditionally. My heart was challenged in a good way.”
  • “This is the most significant and impactful message of the Team Jacobsen mission, built on the foundation of the messages from prior decades.”
  • “Last night was deep, powerful and I think, like Sara’s amazing grace chains breaking, a lot of other chains broke last night too. Let’s keep taking ground…”

I love how Jesus walked us through the trauma and the darkness that surrounded it, rescued our relationship, and now we are able to encourage others when trauma comes knocking in their lives. I have learned more about God and how he works with broken humanity in the last two years than my previous sixty plus.

We finished last night with Isaiah 61, the declaration of the New Covenant—God’s desire to have us understand better how Jesus heals the broken-hearted, sets the oppressed free, opens blind eyes to his truth, and proclaims the year of God’s favor. No wonder that was the first text Jesus preached, according to Luke 4.

To Jesus and his Father, our salvation wasn’t primarily about the after-life, but about being saved today from all the places darkness seeks to own us. That’s the Gospel.

And for those concerned about Zoey, she is now two weeks out from her surgery. We took her to the vet today to have her stitches removed from her two surgeries, and all looks well. She is thrilled to have the cone-head off and to be able to begin to walk a little bit outside. She’s been such a good sport, but we’re excited to get her out of her caged quarters and join the family again. Mandy, the seven-month-old pup, was able to sleep next to her again, which delights her little heart.

So, all is well. We’re having some wonderful personal connections here as well. We have a few more days here in Charlotte before heading north to Roanoke, Charlottesville, Richmond, Baltimore, and Lancaster County, PA.  The journey continues…

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The Day God Died

Twenty-eight years ago, my relationship with God shifted on this one discovery—Jesus did not die to appease the wrath of an offended God. Instead, he died holding our sin and shame in the all-encompassing presence of the Father until it was consumed in his love, and our redemption was won.

As we approach this Easter season and commemorate his death and resurrection, I am overwhelmed with gratitude that I was able to hear a more complete story of the atonement than the one I was raised to believe. I cringe to think how the crucifixion story will be told in so many places over the next couple of days and the double-talk many preachers will have to employ to make their vengeful deity appear loving. What Jesus did was not to ward off an angry Father but to open the way into a love so rich and deep it will transform everything about the way we live and think.

I wrote an article in 2010 to summarize what I share about the cross in He Loves Me, Transitions, podcasts, and in countless conversations around the world. Until we get the Atonement story right, we will never be able to see our Father for who he is and come to him with confidence. I am reprinting it here to remind us all that salvation was a work of redemption by a gracious Father.

Something about the story made me cringe every time I heard it, and since I grew up a Baptist, I heard it a lot: To satisfy His need for justice and His demand for holiness, God sentenced His own Son to death in the brutal agony of crucifixion as punishment for the failures and excesses of humanity.

Don’t get me wrong. I want as much mercy as I can get. If someone else wants to take a punishment I deserve and I get off scot-free, I’m fine with that. But what does this narrative force us to conclude about the nature of God?

As we approach Easter, the crucifixion story most often told paints God as an angry, blood-thirsty deity whose appetite for vengeance can only be satisfied by the death of an innocent—the most compassionate and gracious human that ever lived. Am I the only one who struggles with that? The case could be made that it makes God not much different from Molech, Baal or any of the other false deities that required human sacrifice to sate their uncontrollable rage.

We wouldn’t think this story an act of love from anyone else. If you offend me, and the only way I can forgive you is to satisfy my need for justice by directing the full force of my anger for you onto my own son by beating him to death, you probably wouldn’t think me worth knowing. You certainly wouldn’t think of me as loving. And this solution ostensibly comes from the God who asks us as mere humans to forgive others without seeking vengeance. Is He demanding that we be more gracious than He is?

Many of the Old Testament writers did look forward to the cross as a sacrifice that would satisfy God, and they used the language of punishment to explain it. But the New Testament writers looking back through the redemption of the cross saw it very differently. They didn’t see it as the act of an angry God seeking restitution, but the self-giving of a loving God to rescue broken humanity.

Their picture of the cross does not present God as a brutalizing tyrant expending His anger on an innocent victim, but as a loving Father whose Son took the devastation of our failures and held it in the consuming power of His love until sin was destroyed and a portal opened for us to re-engage a trusting relationship with the God of the universe. The New Testament writers saw the cross not as a sacrifice God needed in order to love us, but one we needed to be reconciled to Him.

One of my best friends died of melanoma almost two years ago. Doctors tried to destroy the cancer with the most aggressive chemotherapy they could pour into his body. In the end, it wasn’t enough. The dose needed to kill his melanoma would have killed him first. That was God’s dilemma in wanting to rescue us. The passion He had to cure our sin would overwhelm us before the work was done. Only God Himself could endure the regimen of healing our brokenness demanded.

So He took our place. He embraced our disease by becoming sin itself, and then drank the antidote that would consume sin in His own body. This is substitutionary atonement. He took our place because He was the only one that could endure the cure for our sin. God’s purpose in the cross was not to defend His holiness by punishing Jesus instead of us, but to destroy sin in the only vessel that could hold it until—in God’s passion—sin was destroyed.

Perhaps we need to rethink the crucifixion in line with those early believers. God was not there brutalizing His Son as retribution for our failures; He was loving us through the Son in a way that would set us free to know Him and transform us to be like Him.

Now that’s a God worth knowing.

All that God did in his Son was because he wanted to invite you out of the bondage of sin and shame to a tender place he prepared in his heart for you. Don’t see a terrifying God behind the death of Jesus, but a Father weeping in his love for all his lost children.

What incredible lengths they went to so that we could enjoy life inside their love!

 

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