vengeance

When Love Meets Injustice

First, I used this graphic to remind you that the audio version of Just Love is available now. Someone shared last week how fun it was to hear Tobie read Chapter 3 about his conversation with the classroom. That it is!

Second, I don’t get to travel as much as I used to, so it makes it all the more special when I do. I want to make sure people in New England have heard that I’ll be coming to the Boston area next weekend (October 2 -4).  I’ll be facilitating casual conversations, helping people process things I’ve said or written that they want to understand better.  On Saturday, October 3, I’ll be in Reading, and on Sunday and Monday, October 4-5, I’ll be in the Sutton/Worcester area. You can get all the details on my Travel Page.)

Now, on to today’s blog:

What does love do when it is wronged?

That was the question at the heart of a most recent Just Love conversation online. It is one thing to talk about love in the abstract, where it sounds beautiful and inviting. It is another thing to ask what love looks like when someone lies about you, betrays you, abuses you, takes advantage of you, or leaves wreckage in the lives of people you care about.

That is where love is tested. And that is where our understanding of God’s justice either becomes a doorway into healing or a justification for our own vengeance.

We explored Matthew 5, Romans 12, and even the often-misunderstood Old Testament phrase, “an eye for an eye.” Most of us have heard that as a call to vengeance, but in its original setting, it was actually a restraint on vengeance. It was meant to keep punishment proportionate—to stop the endless escalation of retaliation that destroys families, communities, and nations.

Jesus takes us even deeper. He doesn’t invite us to a more refined vengeance, but into a love that refuses to answer evil with evil. Paul echoes the same theme in Romans 12: “Do not take revenge… but leave room for God’s wrath.” That doesn’t mean God is itching to punish people. It means justice is safer in his hands than in ours. Human vengeance is almost always distorted by fear, anger, shame, or the need to make someone pay. God’s justice is different. It is redemptive. It seeks to make things right, not simply to even the score.

Love does not mean we pretend evil didn’t happen. It does not mean we allow abuse to continue. It does not mean we ignore wisdom, boundaries, or the safety of those who are vulnerable. Some in our group shared deeply personal stories of betrayal, abuse, family conflict, and the long road toward forgiveness. Those stories reminded us that love is not sentimental, nor is it passive. Sometimes love turns the other cheek. Sometimes love draws a boundary. Sometimes love walks away from a destructive situation. Sometimes love confronts. The difference is not found in a rulebook, but in learning to listen to the Spirit as he reshapes our hearts.

One of the themes that emerged was the difference between transactional love and transformational love. Transactional love keeps score. It asks, “What do you owe me?” or “What must I do to get God to bless me?” Transformational love begins somewhere else entirely. It starts with the love we have already received from God and lets that love change the way we see ourselves, our enemies, and the injustice we suffer.

That’s why forgiveness can never be reduced to a demand. “You have to forgive” has often been used to heap shame on people who are already wounded. Real forgiveness grows best in the soil of being forgiven. The more secure we become in Father’s love, the less we need vengeance to protect us. Forgiveness doesn’t excuse the wrong or erase the need for boundaries. It simply releases our demand to make another person pay and entrusts justice to the only One who can hold it rightly.

This is where the gospel becomes so practical. Love does not call us to be doormats, nor does it permit us to exact revenge. It invites us into a different way of being in the world. Might does not make right. Love does.

And love makes right first in us. When we process our pain through his love, we are better able to see how the Spirit would lead us to respond.

Love frees us from the need to control outcomes, defend our image, or satisfy the rage that injustice awakens in us. It teaches us to respond rather than react. It gives us courage to protect the vulnerable without hatred, to tell the truth without contempt, and to set boundaries without vengeance.

That is not easy. No one in our conversation pretended it was. These are not answers we master in a single class session. They are learned slowly, in the real circumstances of our lives, as we keep bringing our pain, anger, confusion, and desire for justice into the presence of Jesus.

But this much became clear: the justice of God does not grow in the soil of vengeance. It grows in the soil of love.d

And when his love begins to win the battle inside us, we become part of his healing in the world around us.

__________

We will end our first class this Sunday, and later in October, start another one. We are going to make this next one more accessible to people in Australia and Asia. So, we will be starting at 7 pm Pacific Time on Saturday, which will get Tobie up at 4:00 am South African time. But that will put us around mid-day in Asia, depending on your exact location. We are planning to do this on Sunday for people in Australia and Asia, but if Saturday works better for those who want to join us, we could switch. So let me know which would work best for you.

So if you’re interested in being in our next Just Love Conversation, please let me know. We will meet over six sessions and try to get them in before Christmas. If you want to join us, wherever you are in the world, please email me.  We limit these sessions to the first 40 people who sign up.

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Letting Jesus Fight for Us

If you haven’t listened to our current podcast about Vengeance, Mercy, and Justice, it’s something I’ve been noodling on for a few weeks. It started with this quote from Adam Smith, “Mercy to the guilty is cruelty to the innocent.” Too often, our society “lets off” those who are well-connected at the expense of those who have been the victims of their violence or greed. Such “mercy” only adds more pain to those they harmed.

And yet, mercy is what we want for ourselves and those we love, even if we have wronged and offended innocent people. And when we or someone we love suffers at the hands of another, our cry isn’t for mercy but justice. It’s strange, isn’t it? We want mercy for our failures and justice for those of others.

How does God sort through the wake of human pain and brokenness, dispensing both mercy and justice in a way that does not excuse the evil done or revictimize those wronged? Complex questions, to be sure. I don’t know how God does it or will do it when he sums up all things at the end of the age, but I trust him with it. Walking that line between justice and mercy is something we find challenging to do.

Even our cries for justice are often thinly veiled hopes for vengeance. We want people who cause heartache for others to suffer indescribable pain and call it justice. How often have we heard that “justice was served” by a murderer being put to death or dying by his own hand? But was it? Did it restore the life of the one they murdered or right the wrong they had done? Of course not.

The other day, I was talking about this with my friend, Luis, and he shared a recent dream. He was in a battle with a vicious hoard, primarily humans, but also mixed in were animal-human hybrids. He had expended all his ammunition, and still, they came toward him to destroy him. In the fury of adrenaline and the frustration of a losing battle, Jesus came to him in the dream.

“What do you want, vengeance or justice?” Jesus asked him with Luis breathless and terrified

All of his emotions screamed for vengeance in the rage of his own powerlessness. But with Jesus standing there, he knew that was best. “I want justice.”

“Then you better let me fight for you,” Jesus responded, and there the dream ended.

I’m not sure all that means, but as we talked about it, we realized how easily the adrenaline of our fear and anger spills over into feelings of vengeance. We have no idea where the dividing line is. Learning to live in his love will invite us to let Jesus fight for us. He has to show us the way where love can walk through the darkness without being exploited by those who are destructive and also know when he’s inviting us to lay our lives down for someone else’s good. Only he is wise enough to negotiate this space where mercy and justice are complements to each other, not competitors.

I love the instructions he gave his disciples: “Go and learn what this means: ‘I desire mercy, not sacrifice.’” The economy of the coming kingdom is based on a mercy that doesn’t excuse evil nor allows us to be exploited by it. It’s a long process to learn the power of that statement and discover that his mercy is greater than any sacrifice of time, money, or life that we can offer him.

Who is sufficient for these things? We are not. How much more pain have we caused by trying to save ourselves or fix a situation that is beyond us? Of course, that does not mean we quietly suffer abuse or injustice. Allowing him to fight for us is not lying down and suffering the abuse of others. It means we will first find our refuge in him. He is the only one that can hold us in any storm, heal the damage we have suffered, and make up for what others have stolen from us. From there, he may well show us a way to resist those who seek to abuse us or help others find the justice they deserve. But now, we won’t be doing it with vengeance or our limited wisdom or power, but responding where love and justice dance together in his victory.

Micah invites us into that same reality: “He has shown you, O mortal, what is good and what the Lord requires of you: To act justly and to love mercy and to walk humbly with your God.” (Micah 6:8). And I think the “with your God” phrase at the end applies to all of the previous invitations:

Do justice… with your God!

Love mercy… with your God!

Walk humbly… with your God!

Because, in fact, that’s the only way we can do those things.

 

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